"24" . "CZ - \u010Cesk\u00E1 republika" . "[0AA20BACC484]" . "I, P(GBP401/12/G168)" . "Dv\u011B zpr\u00E1vy o\u00A0ran\u011B k\u0159es\u0165ansk\u00E9 liturgii. Pokus o\u00A0anal\u00FDzu narativn\u00ED struktury"@cs . . "Early Christian liturgy; baptism and Eucharist in the 2nd Century; Didache; Justin Martyr's Apology"@en . . . "Dv\u011B zpr\u00E1vy o\u00A0ran\u011B k\u0159es\u0165ansk\u00E9 liturgii. Pokus o\u00A0anal\u00FDzu narativn\u00ED struktury" . "In the 2nd century of the Christian era, we find two highly important reports on Christian liturgy: One is from the mystery-shrouded, 'church order' known as the Didache; the other is the chapters on baptism, the post-baptismal Eucharist and Christian gathering on Sunday in the First Apology written by Justin Martyr around the middle of the 2nd century. Because of the striking structural similarities between both reports on early Christian liturgy, the question has been raised: Was Justin familiar with the Didache? Did he use this ancient church order in his account on Christian liturgy in the Apology? Nevertheless, the detailed analysis found in this paper of both texts' ancient sources, terminology, narrative structure and literary genre shows that the texts differ in many ways. The nature of the information that can be identified from them is significantly influenced by the texts' literary genre and their intended audience. It is thus more useful to view these unique reports as complementary."@en . "29"^^ . "Pro druh\u00E9 k\u0159es\u0165ansk\u00E9 stolet\u00ED m\u00E1me v oblasti liturgie k dispozici dva kl\u00ED\u010Dov\u00E9 prameny: na jedn\u00E9 stran\u011B z\u00E1hadami op\u0159eden\u00FD 'c\u00EDrkevn\u00ED \u0159\u00E1d' zvan\u00FD Didach\u00E9 neboli U\u010Den\u00ED dvan\u00E1cti spo\u0161tol\u016F a na stran\u011B druh\u00E9 kapitoly pojedn\u00E1vaj\u00EDc\u00ED o k\u0159tu, pok\u0159estn\u00ED eucharistii a shrom\u00E1\u017Ed\u011Bn\u00ED k\u0159es\u0165an\u016F v 'den Slunce' v (Prvn\u00ED) Apologii poch\u00E1zej\u00EDc\u00ED z pera I\u00FAst\u00EDna Mu\u010Dedn\u00EDka. Podobn\u00E1 struktura obou 'zpr\u00E1v' o ran\u00E9 liturgii je n\u00E1padn\u00E1, tak\u017Ee se objevily n\u00E1zory, \u017Ee I\u00FAst\u00EDnos znal Didach\u00E9 a \u017Ee ji u\u017E\u00EDv\u00E1 jako pramene p\u0159i sv\u00E9m popisu k\u0159es\u0165ansk\u00E9 liturgie v Apologii. Rozbor u\u017E\u00EDvan\u00E9 terminologie, kontextu v\u00FDkladu, liter\u00E1rn\u00EDho druhu i narativn\u00ED struktury obou text\u016F nicm\u00E9n\u011B dokl\u00E1daj\u00ED, \u017Ee se oba texty v mnoha ohledech rozch\u00E1zej\u00ED. Povaha informac\u00ED, kter\u00E9 lze z nich vy\u010D\u00EDst, je do velk\u00E9 m\u00EDry ovlivn\u011Bna publikem, jemu\u017E jsou ur\u010Deny, a liter\u00E1rn\u00EDm \u017E\u00E1nrem. Je tedy prosp\u011B\u0161n\u011Bj\u0161\u00ED u\u017E\u00EDvat je komplement\u00E1rn\u011B."@cs . "RIV/67985955:_____/14:00437360" . . . . . . . "12572" . "1"^^ . . "Early Christian liturgy based on the reports in the Didache and Justin\u2019s First Apology"@en . "http://hdl.handle.net/11104/0240948" . . "Studie a texty Evangelick\u00E9 teologick\u00E9 fakulty" . . . "1"^^ . . "Fialov\u00E1, Radka" . . "Pro druh\u00E9 k\u0159es\u0165ansk\u00E9 stolet\u00ED m\u00E1me v oblasti liturgie k dispozici dva kl\u00ED\u010Dov\u00E9 prameny: na jedn\u00E9 stran\u011B z\u00E1hadami op\u0159eden\u00FD 'c\u00EDrkevn\u00ED \u0159\u00E1d' zvan\u00FD Didach\u00E9 neboli U\u010Den\u00ED dvan\u00E1cti spo\u0161tol\u016F a na stran\u011B druh\u00E9 kapitoly pojedn\u00E1vaj\u00EDc\u00ED o k\u0159tu, pok\u0159estn\u00ED eucharistii a shrom\u00E1\u017Ed\u011Bn\u00ED k\u0159es\u0165an\u016F v 'den Slunce' v (Prvn\u00ED) Apologii poch\u00E1zej\u00EDc\u00ED z pera I\u00FAst\u00EDna Mu\u010Dedn\u00EDka. Podobn\u00E1 struktura obou 'zpr\u00E1v' o ran\u00E9 liturgii je n\u00E1padn\u00E1, tak\u017Ee se objevily n\u00E1zory, \u017Ee I\u00FAst\u00EDnos znal Didach\u00E9 a \u017Ee ji u\u017E\u00EDv\u00E1 jako pramene p\u0159i sv\u00E9m popisu k\u0159es\u0165ansk\u00E9 liturgie v Apologii. Rozbor u\u017E\u00EDvan\u00E9 terminologie, kontextu v\u00FDkladu, liter\u00E1rn\u00EDho druhu i narativn\u00ED struktury obou text\u016F nicm\u00E9n\u011B dokl\u00E1daj\u00ED, \u017Ee se oba texty v mnoha ohledech rozch\u00E1zej\u00ED. Povaha informac\u00ED, kter\u00E9 lze z nich vy\u010D\u00EDst, je do velk\u00E9 m\u00EDry ovlivn\u011Bna publikem, jemu\u017E jsou ur\u010Deny, a liter\u00E1rn\u00EDm \u017E\u00E1nrem. Je tedy prosp\u011B\u0161n\u011Bj\u0161\u00ED u\u017E\u00EDvat je komplement\u00E1rn\u011B." . "Early Christian liturgy based on the reports in the Didache and Justin\u2019s First Apology"@en . "Dv\u011B zpr\u00E1vy o\u00A0ran\u011B k\u0159es\u0165ansk\u00E9 liturgii. Pokus o\u00A0anal\u00FDzu narativn\u00ED struktury"@cs . . "RIV/67985955:_____/14:00437360!RIV15-GA0-67985955" . "1805-2762" . . "Dv\u011B zpr\u00E1vy o\u00A0ran\u011B k\u0159es\u0165ansk\u00E9 liturgii. Pokus o\u00A0anal\u00FDzu narativn\u00ED struktury" .