. . "P\u0159edkl\u00E1dan\u00E1 studie se pokusila nast\u00EDnit sou\u010Dasn\u00FD v\u00FDvoj exilov\u00FDch studi\u00ED a studi\u00ED holokaustu a z\u00E1rove\u0148 se p\u0159idr\u017Eet obecn\u00E9ho t\u00E9matu Druh\u00E9ho pra\u017Esk\u00E9ho semin\u00E1\u0159e Spolku akademik\u016F \u017Did\u016F, j\u00EDm\u017E bylo zachycen\u00ED holokaustu v prchav\u00FDch okam\u017Eic\u00EDch lidsk\u00E9 osobn\u00ED i kolektivn\u00ED pam\u011Bti. Prvn\u00ED \u010D\u00E1st textu se v kr\u00E1tkosti v\u011Bnovala sty\u010Dn\u00FDm bod\u016Fm obou v\u00FD\u0161e jmenovan\u00FDch badatelsk\u00FDch proud\u016F, nebo\u0165 oba byly k vz\u00E1jemn\u00E9 spolupr\u00E1ci p\u0159edur\u010Deny ji\u017E sv\u00FDm podobn\u00FDm metodologick\u00FDm a historiografick\u00FDm v\u00FDvojem. D\u00E1le byl p\u0159edstaven jeden z mo\u017En\u00FDch pohled\u016F, kter\u00FD v sob\u011B oba trendy spojuje. Vyplynul z autor\u010Dina vlastn\u00EDho v\u00FDzkumu, p\u0159i n\u011Bm\u017E na oba ji\u017E zmi\u0148ovan\u00E9 p\u0159\u00EDstupy aplikovala n\u011Bkter\u00E9 metody historick\u00E9 antropologie. Posledn\u00ED \u010D\u00E1st studie se zab\u00FDvala t\u00EDm, jak\u00E9 nov\u00E9 ot\u00E1zky tento \u0161ir\u0161\u00ED pohled nab\u00EDz\u00ED, jak by mohl prom\u011Bnit interpretaci n\u011Bkter\u00FDch dosavadn\u00EDch v\u00FDsledk\u016F b\u00E1d\u00E1n\u00ED o holokaustu a v neposledn\u00ED \u0159ad\u011B pomoci dos\u00E1hnout tolik \u017E\u00E1dan\u00E9ho celkov\u00E9ho pohledu na tento slo\u017Eit\u00FD fenom\u00E9n."@cs . . . . . "1"^^ . "Experience, reflection and image of the Holocaust. Several observations to the methodological progress in exile and holocaust studies."@en . "12410" . "Pro\u017Eitek, reflexe a obraz holokaustu. N\u011Bkolik post\u0159eh\u016F k zam\u011B\u0159en\u00ED exilov\u00FDch a holokaustov\u00FDch studi\u00ED"@cs . "This study attempted to outline recent progress in exile studies and Holocaust studies and also stick to the general theme of the Second Prague Seminar held by the Association of Jewish Academics, which was to capture the fleeting moments of the Holocaust in human personal and collective memory. The first part of the text was devoted to the interface of the two above-mentioned research streams, as both were destined to work together because of their similar methodological and historiographical progress. It was also presented one potential approach to those topics, which combined both trends together. This stance resulted from the author's own research, in which she applied some methods of historical anthropology to the two aforementioned approaches. The last part of the study pursued new questions, which offered this new broader view. It focused on the question how author's new methodological approach could transform interpretation of the results of some previous research on the Holocaust and how it could ultimately help to achieve the overall view of this complex phenomenon."@en . . "RIV/60076658:12410/14:43887476!RIV15-MSM-12410___" . "[0D78FE444C82]" . . "1"^^ . "Spolek akademik\u016F \u017Did\u016F" . "375"^^ . . "8"^^ . "N" . "Pro\u017Eitek, reflexe a obraz holokaustu. N\u011Bkolik post\u0159eh\u016F k zam\u011B\u0159en\u00ED exilov\u00FDch a holokaustov\u00FDch studi\u00ED"@cs . . . . "Pro\u017Eitek, reflexe a obraz holokaustu. N\u011Bkolik post\u0159eh\u016F k zam\u011B\u0159en\u00ED exilov\u00FDch a holokaustov\u00FDch studi\u00ED" . "Experience, reflection and image of the Holocaust. Several observations to the methodological progress in exile and holocaust studies."@en . "B\u00EDl\u00E1 m\u00EDsta ve v\u00FDzkumu holocaustu" . "RIV/60076658:12410/14:43887476" . "Praha" . "Sko\u0159epov\u00E1, Zuzana" . "978-80-260-7335-2" . "Pro\u017Eitek, reflexe a obraz holokaustu. N\u011Bkolik post\u0159eh\u016F k zam\u011B\u0159en\u00ED exilov\u00FDch a holokaustov\u00FDch studi\u00ED" . . "metodology; exile studies; Holocaust"@en . "P\u0159edkl\u00E1dan\u00E1 studie se pokusila nast\u00EDnit sou\u010Dasn\u00FD v\u00FDvoj exilov\u00FDch studi\u00ED a studi\u00ED holokaustu a z\u00E1rove\u0148 se p\u0159idr\u017Eet obecn\u00E9ho t\u00E9matu Druh\u00E9ho pra\u017Esk\u00E9ho semin\u00E1\u0159e Spolku akademik\u016F \u017Did\u016F, j\u00EDm\u017E bylo zachycen\u00ED holokaustu v prchav\u00FDch okam\u017Eic\u00EDch lidsk\u00E9 osobn\u00ED i kolektivn\u00ED pam\u011Bti. Prvn\u00ED \u010D\u00E1st textu se v kr\u00E1tkosti v\u011Bnovala sty\u010Dn\u00FDm bod\u016Fm obou v\u00FD\u0161e jmenovan\u00FDch badatelsk\u00FDch proud\u016F, nebo\u0165 oba byly k vz\u00E1jemn\u00E9 spolupr\u00E1ci p\u0159edur\u010Deny ji\u017E sv\u00FDm podobn\u00FDm metodologick\u00FDm a historiografick\u00FDm v\u00FDvojem. D\u00E1le byl p\u0159edstaven jeden z mo\u017En\u00FDch pohled\u016F, kter\u00FD v sob\u011B oba trendy spojuje. Vyplynul z autor\u010Dina vlastn\u00EDho v\u00FDzkumu, p\u0159i n\u011Bm\u017E na oba ji\u017E zmi\u0148ovan\u00E9 p\u0159\u00EDstupy aplikovala n\u011Bkter\u00E9 metody historick\u00E9 antropologie. Posledn\u00ED \u010D\u00E1st studie se zab\u00FDvala t\u00EDm, jak\u00E9 nov\u00E9 ot\u00E1zky tento \u0161ir\u0161\u00ED pohled nab\u00EDz\u00ED, jak by mohl prom\u011Bnit interpretaci n\u011Bkter\u00FDch dosavadn\u00EDch v\u00FDsledk\u016F b\u00E1d\u00E1n\u00ED o holokaustu a v neposledn\u00ED \u0159ad\u011B pomoci dos\u00E1hnout tolik \u017E\u00E1dan\u00E9ho celkov\u00E9ho pohledu na tento slo\u017Eit\u00FD fenom\u00E9n." . "40621" . . "Neuveden" .