. "1"^^ . . "Kainovo znamen\u00ED"@cs . "Cain\u00B4s mark"@en . "1"^^ . "12260" . "Cain\u00B4s mark"@en . "The text called Cain\u00B4s mark concerns the drafting of an attitude towards the other human being according to the French 20th-century philosopher Emmanuel L\u00E9vinas. It emphasizes the theme of responsibility, which - according to L\u00E9vinas - is the basic situation of people in history, it is the essence of humanity, and it establishes subjectivity (le sujet) that is manifested in being a hostage for the other (\u00CAtre otage pour autrui); subjectivity that is not preoccupied by its own being (d\u00E9sint\u00E9ressement), that is not indifferent (la nonindiff\u00E9rence) towards the other. One is addressed by the other in the Face. The other\u00B4s face communicates an order as well as the prohibition: %22You shall not murder%22. This Biblical commandment indicates hope that God will provide strength so that the human is not actuated to kill. God of the Bible is God of love and God of peace; by killing people lose their human dignity, their freedom. The Bible says that Cain, the first murderer, was put a mark upon"@en . "Kainovo znamen\u00ED" . . "80-86432-91-2" . . . . "RIV/60076658:12260/04:00010128" . . . . . . "569797" . "Kainovo znamen\u00ED" . "RIV/60076658:12260/04:00010128!RIV10-MSM-12260___" . . "E. Levinas; accountability; personality; hostage for the other; nonindifference; You shall not murder; Kain; the stranger; Old Testament; God as another; addressing"@en . . "Hled\u00E1n\u00ED sou\u0159adnic spole\u010Dn\u00E9ho sv\u011Bta: Filosofie pro ka\u017Ed\u00FD den" . . "V textu nazvan\u00E9m %22Kainovo znamen\u00ED%22 jde o na\u010Drtnut\u00ED p\u0159\u00EDstupu k druh\u00E9mu \u010Dlov\u011Bku podle Emmanuela L\u00E9vinase. Zd\u016Frazn\u011Bno je t\u00E9ma odpov\u011Bdnosti, kter\u00E1 je dle L\u00E9vinase z\u00E1kladn\u00ED situac\u00ED \u010Dlov\u011Bka v d\u011Bjin\u00E1ch, je podstatou lidstv\u00ED, zakl\u00E1d\u00E1 subjektivitu (sujet), kter\u00E1 se projevuje rukojemstv\u00EDm za druh\u00E9ho (\u00CAtre otage pour autrui). Subjektivita, kter\u00E1 je nezaujat\u00E1 sv\u00FDm vlastn\u00EDm byt\u00EDm (d\u00E9sint\u00E9ressement), kter\u00E1 je nelhostejn\u00E1 (la nonindiff\u00E9rence) k druh\u00E9mu. Druh\u00FD m\u011B oslovuje v Tv\u00E1\u0159i. Tv\u00E1\u0159 druh\u00E9ho mi sd\u011Bluje p\u0159\u00EDkaz i z\u00E1kaz: %22Nezabije\u0161%22. Biblick\u00E9 p\u0159ik\u00E1z\u00E1n\u00ED %22TIRC\u00C1CH%22 (Nezabije\u0161) nazna\u010Duje nad\u011Bji, \u017Ee B\u016Fh poskytne s\u00EDlu, aby \u010Dlov\u011Bk nebyl puzen vra\u017Edit. Biblick\u00FD B\u016Fh je Bohem \u017Eivota (EL CHAJ) a Bohem pokoje (ADONAJ \u0160\u00C1L\u00D3M), zab\u00EDjen\u00EDm zt\u00E1c\u00ED \u010Dlov\u011Bk svou lidskou d\u016Fstojnost, svobodu. Bible \u0159\u00EDk\u00E1, \u017Ee prvn\u00ED vrah, Kain, byl poznamen\u00E1m %22znamen\u00EDm, aby jej nikdo, kdo jej najde, nezabil%22 (Gn 4,15b)/%22 Then the Lord put a mark on Cain so that no one who found him would kill him. (Gn 4,15b NI" . . . . "[D3D142EFF857]" . "Praha" . "Kainovo znamen\u00ED"@cs . "Eurolex Bohemia" . "Svobodov\u00E1, Zuzana" . "7"^^ . "V textu nazvan\u00E9m %22Kainovo znamen\u00ED%22 jde o na\u010Drtnut\u00ED p\u0159\u00EDstupu k druh\u00E9mu \u010Dlov\u011Bku podle Emmanuela L\u00E9vinase. Zd\u016Frazn\u011Bno je t\u00E9ma odpov\u011Bdnosti, kter\u00E1 je dle L\u00E9vinase z\u00E1kladn\u00ED situac\u00ED \u010Dlov\u011Bka v d\u011Bjin\u00E1ch, je podstatou lidstv\u00ED, zakl\u00E1d\u00E1 subjektivitu (sujet), kter\u00E1 se projevuje rukojemstv\u00EDm za druh\u00E9ho (\u00CAtre otage pour autrui). Subjektivita, kter\u00E1 je nezaujat\u00E1 sv\u00FDm vlastn\u00EDm byt\u00EDm (d\u00E9sint\u00E9ressement), kter\u00E1 je nelhostejn\u00E1 (la nonindiff\u00E9rence) k druh\u00E9mu. Druh\u00FD m\u011B oslovuje v Tv\u00E1\u0159i. Tv\u00E1\u0159 druh\u00E9ho mi sd\u011Bluje p\u0159\u00EDkaz i z\u00E1kaz: %22Nezabije\u0161%22. Biblick\u00E9 p\u0159ik\u00E1z\u00E1n\u00ED %22TIRC\u00C1CH%22 (Nezabije\u0161) nazna\u010Duje nad\u011Bji, \u017Ee B\u016Fh poskytne s\u00EDlu, aby \u010Dlov\u011Bk nebyl puzen vra\u017Edit. Biblick\u00FD B\u016Fh je Bohem \u017Eivota (EL CHAJ) a Bohem pokoje (ADONAJ \u0160\u00C1L\u00D3M), zab\u00EDjen\u00EDm zt\u00E1c\u00ED \u010Dlov\u011Bk svou lidskou d\u016Fstojnost, svobodu. Bible \u0159\u00EDk\u00E1, \u017Ee prvn\u00ED vrah, Kain, byl poznamen\u00E1m %22znamen\u00EDm, aby jej nikdo, kdo jej najde, nezabil%22 (Gn 4,15b)/%22 Then the Lord put a mark on Cain so that no one who found him would kill him. (Gn 4,15b NI"@cs . . "522"^^ . "V" . . . . .