"RIV/00216224:14230/13:00069582" . . "How will the Promethean myth end?" . "78183" . . . "How will the Promethean myth end?"@en . "I" . "[9C50CACC26DC]" . "How will the Promethean myth end?" . "1"^^ . "1210-3055" . . . . "1"^^ . . "14230" . "11"^^ . . "Issue 4" . "cultural system; predatory spiritual paradigm; cultural information"@en . . "The author notes that European spiritual culture has provided the world with two great myths: the myth of Jesus Christ and the Promethean myth. These two myths were an early indication of the rise of the hidden predatory spiritual paradigm. As a result of this paradigm (setting), later culture hypertrophically strengthened the human genetic predisposition towards an aggressive adaptive strategy. It is therefore necessary, according to the author, to expose and criticize this predatory paradigm and eventually transform it into a biophilic paradigm. If we want to understand this requirement, we need a higher-order theory, an evolutionary ontological theory of culture. One of the ways of achieving this objective is to weaken and criticize the myth in which the defiant Prometheus acts as an honored civilization hero. In the second part the author briefly introduces his evolutionary-ontological concept of culture."@en . "How will the Promethean myth end?"@en . . "\u0160majs, Josef" . . "http://link.springer.com/article/10.2478/s13374-013-0144-2" . "The author notes that European spiritual culture has provided the world with two great myths: the myth of Jesus Christ and the Promethean myth. These two myths were an early indication of the rise of the hidden predatory spiritual paradigm. As a result of this paradigm (setting), later culture hypertrophically strengthened the human genetic predisposition towards an aggressive adaptive strategy. It is therefore necessary, according to the author, to expose and criticize this predatory paradigm and eventually transform it into a biophilic paradigm. If we want to understand this requirement, we need a higher-order theory, an evolutionary ontological theory of culture. One of the ways of achieving this objective is to weaken and criticize the myth in which the defiant Prometheus acts as an honored civilization hero. In the second part the author briefly introduces his evolutionary-ontological concept of culture." . . "RIV/00216224:14230/13:00069582!RIV14-MSM-14230___" . "10.2478/s13374-013-0144-2" . . "Volume 23" . . "SK - Slovensk\u00E1 republika" . . "Human Affairs" .