. . . . . "Memory and religious affiliation: What convert\u00B4s memories can tell us about religious conversion?"@en . . . . "S" . "Pam\u00E4\u0165 a n\u00E1bo\u017Eensk\u00E1 afili\u00E1cia: o \u010Dom n\u00E1m hovoria spomienky konvertitu?" . "ro\u010D. 8" . . "Sacra" . "conversion; religious affiliation; memory; collective memory; false memories; flashbulb memories; identity"@en . "1214-5351" . . "1"^^ . "219431" . . "1"^^ . "\u0160t\u00FAdia s n\u00E1zvom %22Pam\u00E4\u0165 a n\u00E1bo\u017Eensk\u00E1 afili\u00E1cia: o \u010Dom n\u00E1m hovoria spomienky konvertitu?%22 poukazuje na retrospekt\u00EDvny charakter v\u00FDskumu konverzie a be\u017Enej, no problematickej snahy \u0161t\u00FAdia konverzie rekon\u0161truova\u0165 objekt\u00EDvny proces n\u00E1bo\u017Eenskej konverzie tak, ako sa udiala v minulosti na z\u00E1klade v\u00FDpoved\u00ED konvertitu. Vzh\u013Eadom na charakter fungovania pam\u00E4\u0165ov\u00FDch syst\u00E9mov a krit\u00E9ria presnosti, ktor\u00E9 nie je jedin\u00FDm imperat\u00EDvom ich fungovania je tento predpoklad neudr\u017Eate\u013En\u00FD. \u013Dudsk\u00E1 pam\u00E4\u0165 a jej fungovanie zah\u0155\u0148a i soci\u00E1lne a direkt\u00EDvne funkcie zameran\u00E9 na bud\u00FAcnos\u0165 jedinca a jeho fungovanie v skupine. Jednoducho povedan\u00E9, spomienky na n\u00E1bo\u017Eensk\u00FA konverziu nie s\u00FA, ako i ostatn\u00E9 spomienky, orientovan\u00E9 v\u00FDlu\u010Dne na minulos\u0165, ale i na pr\u00EDtomnos\u0165 a bud\u00FAce ciele. Taktie\u017E zah\u0155\u0148aj\u00FA nielen individu\u00E1lne, ale i kolekt\u00EDvne aspekty \u017Eivota jednotlivca." . "The paper titled %22Memory and religious affiliation: What convert's memories tell us about religious conversion?%22 points to retrospective nature of conversion research and common, but tricky practice in conversion studies to reconstruct objective process of religious conversion as happened in a past mainly on the basis of convert's accounts. I am arguing that this endeavour is doomed to failure especially considering that accuracy is not the strong point of our memory, but one of the many features competing with other more relevant ones. Moreover memory systems in humans have particular social and directive functions aimed to a future and these systems are tuned for life in a group. Simply put, memories about religious conversion, as well as other memories, are not about past, but about present and future aims, and comprise individual just as collective aspects."@en . "Memory and religious affiliation: What convert\u00B4s memories can tell us about religious conversion?"@en . . . . "RIV/00216224:14210/11:00056438" . . . . "RIV/00216224:14210/11:00056438!RIV12-MSM-14210___" . "CZ - \u010Cesk\u00E1 republika" . . "[F0F0B274D7A5]" . "14210" . "Pam\u00E4\u0165 a n\u00E1bo\u017Eensk\u00E1 afili\u00E1cia: o \u010Dom n\u00E1m hovoria spomienky konvertitu?" . "Cig\u00E1n, Jakub" . . "\u010D. 1" . "20"^^ . "http://www.sacra.cz/Archiv.htm" .