. . . "Ide\u00E1l panovnick\u00E9 moci v narativn\u00EDch pramenech \u010Desk\u00E9ho st\u0159edov\u011Bku"@cs . "371184" . "Autor studie ukazuje na p\u0159\u00EDkladech uk\u00E1zek z \u010Desk\u00FDch st\u0159edov\u011Bk\u00FDch kronik, \u017Ee p\u0159edstavy o p\u016Fvodu panovnick\u00E9 moci nad lidmi, \u00FAvahy o schopnostech a vlastnostech, kter\u00E9 by m\u011Bly vlada\u0159e zdobit, i ot\u00E1zky jak spr\u00E1vn\u011B vl\u00E1dnout jsou v narativn\u00EDch pramenech \u010Desk\u00E9ho st\u0159edov\u011Bku obsa\u017Eeny. P\u016Fvod kr\u00E1lovsk\u00E9 moci nach\u00E1zej\u00ED kronik\u00E1\u0159i Kosmou po\u010D\u00EDnaje a Petrem \u017Ditavsk\u00FDm kon\u010De v sakr\u00E1ln\u00EDm rozm\u011Bru v\u00FDkonu panovnick\u00E9 moci. Podobn\u011B je tomu i u autor\u016F \u010Desk\u00FDch verz\u00ED alexandreisk\u00E9ho eposu \u010Di v rozvah\u00E1ch Karla IV. Takto vysv\u011Btlen\u00FD p\u016Fvod panovnick\u00E9 moci na jednu stranu legitimuje v\u00FDlu\u010Dn\u00E9 postaven\u00ED vl\u00E1dce ve spole\u010Dnosti, na stran\u011B druh\u00E9 v\u0161ak je toto sepjet\u00ED panovn\u00EDka s Bohem pro osobu vl\u00E1dce zavazuj\u00EDc\u00ED. V\u00FDkon vl\u00E1dy a prost\u0159edky vlastn\u00EDho v\u00FDkonu moci nesm\u00ED b\u00FDt v rozporu bo\u017E\u00EDho z\u00E1kona, kter\u00FD je i z\u00E1konem nad kr\u00E1li. Chce-li kr\u00E1l v \u010Desk\u00FDch st\u0159edov\u011Bk\u00FDch kronik\u00E1ch vl\u00E1dnout dob\u0159e, mus\u00ED svou vl\u00E1du v\u00E9st v souladu s bo\u017E\u00EDmi z\u00E1kony."@cs . "Z(MSM0021622426)" . "1"^^ . "The ideal of the Ruler's Power in Narrative Sources of Czech Middle Ages"@en . "14210" . "2007-01-01+01:00"^^ . "Autor studie ukazuje na p\u0159\u00EDkladech uk\u00E1zek z \u010Desk\u00FDch st\u0159edov\u011Bk\u00FDch kronik, \u017Ee p\u0159edstavy o p\u016Fvodu panovnick\u00E9 moci nad lidmi, \u00FAvahy o schopnostech a vlastnostech, kter\u00E9 by m\u011Bly vlada\u0159e zdobit, i ot\u00E1zky jak spr\u00E1vn\u011B vl\u00E1dnout jsou v narativn\u00EDch pramenech \u010Desk\u00E9ho st\u0159edov\u011Bku obsa\u017Eeny. P\u016Fvod kr\u00E1lovsk\u00E9 moci nach\u00E1zej\u00ED kronik\u00E1\u0159i Kosmou po\u010D\u00EDnaje a Petrem \u017Ditavsk\u00FDm kon\u010De v sakr\u00E1ln\u00EDm rozm\u011Bru v\u00FDkonu panovnick\u00E9 moci. Podobn\u011B je tomu i u autor\u016F \u010Desk\u00FDch verz\u00ED alexandreisk\u00E9ho eposu \u010Di v rozvah\u00E1ch Karla IV. Takto vysv\u011Btlen\u00FD p\u016Fvod panovnick\u00E9 moci na jednu stranu legitimuje v\u00FDlu\u010Dn\u00E9 postaven\u00ED vl\u00E1dce ve spole\u010Dnosti, na stran\u011B druh\u00E9 v\u0161ak je toto sepjet\u00ED panovn\u00EDka s Bohem pro osobu vl\u00E1dce zavazuj\u00EDc\u00ED. V\u00FDkon vl\u00E1dy a prost\u0159edky vlastn\u00EDho v\u00FDkonu moci nesm\u00ED b\u00FDt v rozporu bo\u017E\u00EDho z\u00E1kona, kter\u00FD je i z\u00E1konem nad kr\u00E1li. Chce-li kr\u00E1l v \u010Desk\u00FDch st\u0159edov\u011Bk\u00FDch kronik\u00E1ch vl\u00E1dnout dob\u0159e, mus\u00ED svou vl\u00E1du v\u00E9st v souladu s bo\u017E\u00EDmi z\u00E1kony." . "18"^^ . "1"^^ . "978-80-7286-134-7" . . . . "Ide\u00E1l panovnick\u00E9 moci v narativn\u00EDch pramenech \u010Desk\u00E9ho st\u0159edov\u011Bku" . . "RIV/00216224:14210/08:00027568!RIV10-MSM-14210___" . "Anton\u00EDn, Robert" . "[6EEA6EF1B447]" . "Ide\u00E1l panovnick\u00E9 moci v narativn\u00EDch pramenech \u010Desk\u00E9ho st\u0159edov\u011Bku"@cs . "ruler's power; ideal; middle ages"@en . . "RIV/00216224:14210/08:00027568" . "Dvory a rezidence ve st\u0159edov\u011Bku II." . . . "The ideal of the Ruler's Power in Narrative Sources of Czech Middle Ages"@en . . . . "Praha" . "On examples of passages of Czech medieval chronicles the author shows that ideas about the origin of the monarchic power, reflections on skills and characteristics the ruler should be endowed with, as well as questions on how to rule justly, are contained in narrative sources of the Czech Middle Ages. From Cosmas to Peter of Zittau, chroniclers find the source of the royal power in the sacred dimension of this power. The Czech versions of the Alexandreis or the considerations of Charles IV deal with the same issue too. The so presented royal power legitimizes the unique position of the ruler in the society. On the other hand, though, this closeness to God is binding for the ruler. The act of ruling and tools of the exerecise of power must be in accordance with the laws of God, from which even kings are not exempted. If the king endeavours to be a good ruler, he is obliged to reign in agreement with the divine laws, according to Czech medieval chronicles."@en . . "Praha" . . . "Historick\u00FD \u00FAstav AV \u010CR" . "Ide\u00E1l panovnick\u00E9 moci v narativn\u00EDch pramenech \u010Desk\u00E9ho st\u0159edov\u011Bku" .