. . . "1"^^ . "52-53" . . . "RIV/00216208:11620/11:10070268!RIV12-GA0-11620___" . "V tomto textu shrnuji v\u00FDchodiska a z\u00E1v\u011Bry t\u0159\u00EDlet\u00E9ho v\u00FDzkumn\u00E9ho projektu %22Jak se d\u011Bl\u00E1 n\u00E1bo\u017Eensk\u00E1 skute\u010Dnost: Zjeven\u00ED a posedlost d\u00E9mony jako praktick\u00FD a kolektivn\u00ED v\u00FDkon%22. Spojuj\u00EDc\u00EDm momentem r\u016Fzn\u00FDch na\u0161ich anal\u00FDz je mnohotv\u00E1rnost a praktick\u00E1 r\u016Fznorodost toho, \u010Demu \u0159\u00EDk\u00E1me n\u00E1bo\u017Eensk\u00E1 v\u00EDra. Inspirovali jsme se p\u0159\u00EDstupy z oboru sou\u010Dasn\u00FDch v\u011Bdn\u00EDch studi\u00ED a pokou\u0161\u00EDme se o jakousi neredukcionistickou sociologii n\u00E1bo\u017Eenstv\u00ED. Zvolili jsme za p\u0159edm\u011Bt studia podivn\u00E9, nev\u0161edn\u00ED a v mnoha ohledech sporn\u00E9 situace (zjeven\u00ED, posedlost), kter\u00E9 rozd\u011Bluj\u00ED nejen v\u011B\u0159\u00EDc\u00ED a nev\u011B\u0159\u00EDc\u00ED, ale i mnoh\u00E9 v\u011B\u0159\u00EDc\u00ED navz\u00E1jem, a kter\u00E9 n\u00E1m umo\u017E\u0148uj\u00ED zachytit i tak dlouhodob\u011B a dokonale sedimentovanou skute\u010Dnost, jakou je skute\u010Dnost n\u00E1bo\u017Eensk\u00E1, v pohybu a rozpolcen\u00ED." . "237750" . "V \u010Dem spo\u010D\u00EDv\u00E1 pravda n\u00E1bo\u017Eensk\u00E9 skute\u010Dnosti? Sociologick\u00FD pohled na mari\u00E1nsk\u00E1 zjeven\u00ED a d\u00E9monick\u00E9 posedlosti"@cs . . "RIV/00216208:11620/11:10070268" . . . . . "11620" . "1"^^ . "psychiatry; Virgin Mary; demonic possession; apparition; sociology; religion"@en . "V \u010Dem spo\u010D\u00EDv\u00E1 pravda n\u00E1bo\u017Eensk\u00E9 skute\u010Dnosti? Sociologick\u00FD pohled na mari\u00E1nsk\u00E1 zjeven\u00ED a d\u00E9monick\u00E9 posedlosti" . "Neuveden." . "P(GA403/08/1758)" . . "1211-5770" . "V \u010Dem spo\u010D\u00EDv\u00E1 pravda n\u00E1bo\u017Eensk\u00E9 skute\u010Dnosti? Sociologick\u00FD pohled na mari\u00E1nsk\u00E1 zjeven\u00ED a d\u00E9monick\u00E9 posedlosti" . . "In this paper I summarize the background and results of our three-year research project %22Religious realities in the making: Apparitions and possessions as practical and collective accomplishments%22. All our analyses emphasise the polymorphic nature and diversity of what we call religious faith. Inspired by theoretical-methodological approaches from contemporary science studies we try to pursue a kind of non-reductionist sociology of religion. As subjects of study we have chosen weird, rather rare and in many respects controversial situations (apparitions and possessions) that allow as to grasp %22in action%22 and cleavage even the long and perfectly sediment reality of religion."@en . . . . "http://www.biograf.org/index.php?aktivni=cisla&filtr_cislo=52" . . "13"^^ . "Where does the religious truth comes from? A sociological view on Marian apparitions and demonic possessions"@en . . . . "Where does the religious truth comes from? A sociological view on Marian apparitions and demonic possessions"@en . "V \u010Dem spo\u010D\u00EDv\u00E1 pravda n\u00E1bo\u017Eensk\u00E9 skute\u010Dnosti? Sociologick\u00FD pohled na mari\u00E1nsk\u00E1 zjeven\u00ED a d\u00E9monick\u00E9 posedlosti"@cs . "[DAA79C2F221F]" . "Konop\u00E1sek, Zden\u011Bk" . "Biograf" . "CZ - \u010Cesk\u00E1 republika" . "V tomto textu shrnuji v\u00FDchodiska a z\u00E1v\u011Bry t\u0159\u00EDlet\u00E9ho v\u00FDzkumn\u00E9ho projektu %22Jak se d\u011Bl\u00E1 n\u00E1bo\u017Eensk\u00E1 skute\u010Dnost: Zjeven\u00ED a posedlost d\u00E9mony jako praktick\u00FD a kolektivn\u00ED v\u00FDkon%22. Spojuj\u00EDc\u00EDm momentem r\u016Fzn\u00FDch na\u0161ich anal\u00FDz je mnohotv\u00E1rnost a praktick\u00E1 r\u016Fznorodost toho, \u010Demu \u0159\u00EDk\u00E1me n\u00E1bo\u017Eensk\u00E1 v\u00EDra. Inspirovali jsme se p\u0159\u00EDstupy z oboru sou\u010Dasn\u00FDch v\u011Bdn\u00EDch studi\u00ED a pokou\u0161\u00EDme se o jakousi neredukcionistickou sociologii n\u00E1bo\u017Eenstv\u00ED. Zvolili jsme za p\u0159edm\u011Bt studia podivn\u00E9, nev\u0161edn\u00ED a v mnoha ohledech sporn\u00E9 situace (zjeven\u00ED, posedlost), kter\u00E9 rozd\u011Bluj\u00ED nejen v\u011B\u0159\u00EDc\u00ED a nev\u011B\u0159\u00EDc\u00ED, ale i mnoh\u00E9 v\u011B\u0159\u00EDc\u00ED navz\u00E1jem, a kter\u00E9 n\u00E1m umo\u017E\u0148uj\u00ED zachytit i tak dlouhodob\u011B a dokonale sedimentovanou skute\u010Dnost, jakou je skute\u010Dnost n\u00E1bo\u017Eensk\u00E1, v pohybu a rozpolcen\u00ED."@cs .