"The role of God's image and likeness in the contiguous healing man"@en . . . "Refugium" . . "Olomouc" . "Jednota v mnohosti - In pluribus unitas" . . "The role of God's image and likeness in the contiguous healing man"@en . "Olomouc" . . "Role obrazu Bo\u017E\u00EDho a podoby v celistv\u00E9m uzdraven\u00ED \u010Dlov\u011Bka"@cs . "Role obrazu Bo\u017E\u00EDho a podoby v celistv\u00E9m uzdraven\u00ED \u010Dlov\u011Bka"@cs . "43071" . . . "2014-03-27+01:00"^^ . "Role obrazu Bo\u017E\u00EDho a podoby v celistv\u00E9m uzdraven\u00ED \u010Dlov\u011Bka" . . . "Hempl, Ji\u0159\u00ED" . . . "man; healing; integrity; form; Of God; the image; Role"@en . "\u010Cl\u00E1nek se zab\u00FDv\u00E1 vztahem mezi Obrazem Bo\u017E\u00EDm a Podobnost\u00ED z perspektivy \u0159eck\u00E9 patristiky v reflexi ortodoxn\u00ED tradice. Obraz Bo\u017E\u00ED je vn\u00EDm\u00E1n jako ontologick\u00FD aspekt \u010Dlov\u011Bka, zat\u00EDmco Podoba je realizov\u00E1na skrze svobodnou v\u016Fli \u010Dlov\u011Bka. Vztah obrazu Bo\u017E\u00EDho a Podoby je teocentrick\u00FD. Pro \u010Dlov\u011Bka je p\u0159irozen\u00E9 b\u00FDt orientovan\u00FD na Boha. Podob\u00E1-li se obraz \u010Dlov\u011Bka Bohu, \u010Dlov\u011Bk \u017Eije p\u0159irozen\u00FDm \u017Eivotem. Pakli\u017Ee \u010Dlov\u011Bk odm\u00EDtne realizovat Bo\u017E\u00ED obraz v sob\u011B, aby se podobal Bohu, \u010Dlov\u011Bk se st\u00E1v\u00E1 nep\u0159irozen\u00FDm ve sv\u00E9 podstat\u011B. Doch\u00E1z\u00ED k rozpadu osobnosti. Celistv\u00E9 uzdraven\u00ED spo\u010D\u00EDv\u00E1 v o\u010Di\u0161t\u011Bn\u00ED Bo\u017E\u00EDho obrazu a v op\u011Btovn\u00E9 realizaci podobnosti." . "RIV/00216208:11280/14:10285875" . . . . "\u010Cl\u00E1nek se zab\u00FDv\u00E1 vztahem mezi Obrazem Bo\u017E\u00EDm a Podobnost\u00ED z perspektivy \u0159eck\u00E9 patristiky v reflexi ortodoxn\u00ED tradice. Obraz Bo\u017E\u00ED je vn\u00EDm\u00E1n jako ontologick\u00FD aspekt \u010Dlov\u011Bka, zat\u00EDmco Podoba je realizov\u00E1na skrze svobodnou v\u016Fli \u010Dlov\u011Bka. Vztah obrazu Bo\u017E\u00EDho a Podoby je teocentrick\u00FD. Pro \u010Dlov\u011Bka je p\u0159irozen\u00E9 b\u00FDt orientovan\u00FD na Boha. Podob\u00E1-li se obraz \u010Dlov\u011Bka Bohu, \u010Dlov\u011Bk \u017Eije p\u0159irozen\u00FDm \u017Eivotem. Pakli\u017Ee \u010Dlov\u011Bk odm\u00EDtne realizovat Bo\u017E\u00ED obraz v sob\u011B, aby se podobal Bohu, \u010Dlov\u011Bk se st\u00E1v\u00E1 nep\u0159irozen\u00FDm ve sv\u00E9 podstat\u011B. Doch\u00E1z\u00ED k rozpadu osobnosti. Celistv\u00E9 uzdraven\u00ED spo\u010D\u00EDv\u00E1 v o\u010Di\u0161t\u011Bn\u00ED Bo\u017E\u00EDho obrazu a v op\u011Btovn\u00E9 realizaci podobnosti."@cs . "1"^^ . "I" . "11280" . "Angli\u010Dtina \u010Ce\u0161tina The article deals with the relationship between the image of God and Similarities from the perspective of the Greek in the reflection of the Orthodox tradition. The image of God is perceived as an ontological aspect of man, while the Form is realized through the free will of man. The relationship of God's image and Likeness is theocentrical. It is natural for man to be God-oriented. Similar to the image of the man of God, a man living a natural life. If a person refuses to realize God's image in itself to resemble God, man becomes an unnatural in its essence. Experiencing the breakup of a personality. Complete healing is in the atonement of God's image and rebuild the realization of similarity."@en . "1"^^ . . "Role obrazu Bo\u017E\u00EDho a podoby v celistv\u00E9m uzdraven\u00ED \u010Dlov\u011Bka" . "978-80-7412-192-0" . . . "RIV/00216208:11280/14:10285875!RIV15-MSM-11280___" . . "9"^^ . . "[54F55D78FEFA]" .