"Research on Mandaeans: problems, tendencies and perspectives"@en . "B\u00E1d\u00E1n\u00ED o Mandejc\u00EDch: probl\u00E9my, tendence a perspektivy" . . "B\u00E1d\u00E1n\u00ED o Mandejc\u00EDch: probl\u00E9my, tendence a perspektivy" . . "Theologick\u00E1 revue" . . . "CZ - \u010Cesk\u00E1 republika" . . "The paper describes how our image of the Mandaean religion as a gnostic religion with emphasis on baptismal practices has developed from first references of travelers and missionaries. Most of the text focuses on the construction of this image and at the end of the paper, possibilities of deconstruction are suggested. The author shows that the dominant tendency in the research on Mandaeans has been the problem of the origin of the Mandaeans. This orientation of the Mandaean studies is also apparent in the absence of analyses based on field research and native reflexion (except for the work of Lady Drower). The author also objects to still common practice to present Mandaean %22presence%22 in terms of Lady Drower's descriptions from the first third of the 20th century whereas Mandaean community underwent crucial changes just after Lady Drower had left Iraq. The author considers criticism of the %22Western%22 origins of the Mandaeans (Ch. M\u00FCller-Kessler) resting on philological arguments and a research of colophons of the Mandaean texts (J.J. Buckley) to be the most important tendencies in contemporary research on Mandaeans."@en . "Gebelt, Ji\u0159\u00ED" . . . . "B\u00E1d\u00E1n\u00ED o Mandejc\u00EDch: probl\u00E9my, tendence a perspektivy"@cs . . . "1211-7617" . . "124387" . "Studie popisuje, jak od prvn\u00EDch zm\u00EDnek cestovatel\u016F a mision\u00E1\u0159\u016F postupn\u011B vznikal n\u00E1\u0161 obraz mandejstv\u00ED coby gnostick\u00E9ho n\u00E1bo\u017Eenstv\u00ED kladouc\u00EDho d\u016Fraz na baptistick\u00E9 praktiky. V\u011Bt\u0161ina textu se zam\u011B\u0159uje na konstrukci tohoto obrazu, v z\u00E1v\u011Bru jsou nazna\u010Deny n\u011Bkter\u00E9 mo\u017Enosti jeho dekonstrukce. Autor ukazuje jako dominuj\u00EDc\u00ED tendenci b\u00E1d\u00E1n\u00ED jeho zam\u011B\u0159en\u00ED na problematiku p\u016Fvodu mandejstv\u00ED. Toto historick\u00E9 zam\u011B\u0159en\u00ED mandeistiky se projevuje i v absenci anal\u00FDz, kter\u00E9 by vych\u00E1zely z vlastn\u00EDch ter\u00E9nn\u00EDch v\u00FDzkum\u016F badatel\u016F a vyu\u017E\u00EDvaly nativn\u00ED reflexi (s v\u00FDjimkou Drowerov\u00E9). P\u0159edm\u011Btem autorovy kritiky je i v modern\u00EDch textech obvykl\u00E1 praxe prezentovat mandejskou %22sou\u010Dasnost%22 na z\u00E1klad\u011B popis\u016F Drowerov\u00E9 z prvn\u00ED t\u0159etiny 20. stol. P\u0159itom komunita pro\u0161la pr\u00E1v\u011B v obdob\u00ED, kter\u00E9 n\u00E1sledovalo po jej\u00EDm pobytu v Ir\u00E1ku, z\u00E1sadn\u00EDmi zm\u011Bnami. Za nejd\u016Fle\u017Eit\u011Bj\u0161\u00ED tendence v sou\u010Dasn\u00E9m b\u00E1d\u00E1n\u00ED autor pova\u017Euje o filologick\u00E9 argumenty op\u0159enou kritiku %22z\u00E1padn\u00EDho%22 p\u016Fvodu mandejstv\u00ED (Ch. M\u00FCller-Kessler) a v\u00FDzkumy kolofon\u016F mandejsk\u00FDch text\u016F (J.J. Buckley)." . "[C8636E6EF5D5]" . "B\u00E1d\u00E1n\u00ED o Mandejc\u00EDch: probl\u00E9my, tendence a perspektivy"@cs . "RIV/00216208:11280/12:10132598" . . "RIV/00216208:11280/12:10132598!RIV13-GA0-11280___" . . "Studie popisuje, jak od prvn\u00EDch zm\u00EDnek cestovatel\u016F a mision\u00E1\u0159\u016F postupn\u011B vznikal n\u00E1\u0161 obraz mandejstv\u00ED coby gnostick\u00E9ho n\u00E1bo\u017Eenstv\u00ED kladouc\u00EDho d\u016Fraz na baptistick\u00E9 praktiky. V\u011Bt\u0161ina textu se zam\u011B\u0159uje na konstrukci tohoto obrazu, v z\u00E1v\u011Bru jsou nazna\u010Deny n\u011Bkter\u00E9 mo\u017Enosti jeho dekonstrukce. Autor ukazuje jako dominuj\u00EDc\u00ED tendenci b\u00E1d\u00E1n\u00ED jeho zam\u011B\u0159en\u00ED na problematiku p\u016Fvodu mandejstv\u00ED. Toto historick\u00E9 zam\u011B\u0159en\u00ED mandeistiky se projevuje i v absenci anal\u00FDz, kter\u00E9 by vych\u00E1zely z vlastn\u00EDch ter\u00E9nn\u00EDch v\u00FDzkum\u016F badatel\u016F a vyu\u017E\u00EDvaly nativn\u00ED reflexi (s v\u00FDjimkou Drowerov\u00E9). P\u0159edm\u011Btem autorovy kritiky je i v modern\u00EDch textech obvykl\u00E1 praxe prezentovat mandejskou %22sou\u010Dasnost%22 na z\u00E1klad\u011B popis\u016F Drowerov\u00E9 z prvn\u00ED t\u0159etiny 20. stol. P\u0159itom komunita pro\u0161la pr\u00E1v\u011B v obdob\u00ED, kter\u00E9 n\u00E1sledovalo po jej\u00EDm pobytu v Ir\u00E1ku, z\u00E1sadn\u00EDmi zm\u011Bnami. Za nejd\u016Fle\u017Eit\u011Bj\u0161\u00ED tendence v sou\u010Dasn\u00E9m b\u00E1d\u00E1n\u00ED autor pova\u017Euje o filologick\u00E9 argumenty op\u0159enou kritiku %22z\u00E1padn\u00EDho%22 p\u016Fvodu mandejstv\u00ED (Ch. M\u00FCller-Kessler) a v\u00FDzkumy kolofon\u016F mandejsk\u00FDch text\u016F (J.J. Buckley)."@cs . "1"^^ . . . "83" . . . "Research on Mandaeans: problems, tendencies and perspectives"@en . . "1"^^ . . "3" . "P(GA401/05/0989)" . "Sabaeans; Riccold de Monte Croce; Ch. M\u00FCller-Kessler; Rudolf Macuch, Buckley; Kurt Rudoplh; Lidzbarski; Iraq; Drower; gnosticism; Mandaeans"@en . . "11280" . . . . "25"^^ . .