"RIV/00216208:11270/14:10290695!RIV15-MSM-11270___" . "Hejzlar, Pavel" . . . "Hospodin usmrcuje i o\u017Eivuje: P\u016Fvod motivu a jeho relevance pro teologii Star\u00E9ho z\u00E1kona"@cs . . "[EF55B890D552]" . "11270" . "1211-1872" . "I" . "RIV/00216208:11270/14:10290695" . "2" . . . "19717" . . . . . "Hospodin usmrcuje i o\u017Eivuje: P\u016Fvod motivu a jeho relevance pro teologii Star\u00E9ho z\u00E1kona"@cs . . "theodicy; attributes of Yahweh; resurrection in the Old Testament"@en . "Motiv, s n\u00EDm\u017E se setk\u00E1v\u00E1me ve stru\u010Dn\u00E9 formulaci v 1S 2,6 a Dt 32,39, nach\u00E1z\u00ED autor tak\u00E9 v \u0159ad\u011B staroz\u00E1konn\u00EDch narativ\u016F. Zm\u00EDn\u011Bn\u00E1 my\u0161lenkov\u00E1 struktura, dolo\u017Een\u00E1 ji\u017E v n\u011Bkolika mezopotamsk\u00FDch textech, hl\u00E1s\u00E1 dva rysy bo\u017E\u00EDho charakteru - jeho v\u0161emohoucnost (v\u010Detn\u011B schopnosti p\u016Fsobit zlo) a vl\u00EDdnost. Oboj\u00ED se t\u00FDk\u00E1 t\u00E9ho\u017E lidsk\u00E9ho subjektu ve dvou f\u00E1z\u00EDch. Vposledu tedy v\u00EDt\u011Bz\u00ED \u017Eivot. V tomto autor spat\u0159uje jednu ze staroz\u00E1konn\u00EDch lini\u00ED, kter\u00E9 umo\u017E\u0148uj\u00ED velmi pozitivn\u00ED lad\u011Bn\u00ED celku, jsou p\u0159edpokladem staroz\u00E1konn\u00ED tendence k v\u00ED\u0159e ve vzk\u0159\u00ED\u0161en\u00ED." . "Teologick\u00E1 reflexe" . . . "1"^^ . "20" . "The LORD Brings Death and Makes Alive: The Origin of the Motif and its Relevance for the Theology of the Old Testament"@en . . . "Motiv, s n\u00EDm\u017E se setk\u00E1v\u00E1me ve stru\u010Dn\u00E9 formulaci v 1S 2,6 a Dt 32,39, nach\u00E1z\u00ED autor tak\u00E9 v \u0159ad\u011B staroz\u00E1konn\u00EDch narativ\u016F. Zm\u00EDn\u011Bn\u00E1 my\u0161lenkov\u00E1 struktura, dolo\u017Een\u00E1 ji\u017E v n\u011Bkolika mezopotamsk\u00FDch textech, hl\u00E1s\u00E1 dva rysy bo\u017E\u00EDho charakteru - jeho v\u0161emohoucnost (v\u010Detn\u011B schopnosti p\u016Fsobit zlo) a vl\u00EDdnost. Oboj\u00ED se t\u00FDk\u00E1 t\u00E9ho\u017E lidsk\u00E9ho subjektu ve dvou f\u00E1z\u00EDch. Vposledu tedy v\u00EDt\u011Bz\u00ED \u017Eivot. V tomto autor spat\u0159uje jednu ze staroz\u00E1konn\u00EDch lini\u00ED, kter\u00E9 umo\u017E\u0148uj\u00ED velmi pozitivn\u00ED lad\u011Bn\u00ED celku, jsou p\u0159edpokladem staroz\u00E1konn\u00ED tendence k v\u00ED\u0159e ve vzk\u0159\u00ED\u0161en\u00ED."@cs . "The LORD Brings Death and Makes Alive: The Origin of the Motif and its Relevance for the Theology of the Old Testament"@en . "Hospodin usmrcuje i o\u017Eivuje: P\u016Fvod motivu a jeho relevance pro teologii Star\u00E9ho z\u00E1kona" . "CZ - \u010Cesk\u00E1 republika" . "Hospodin usmrcuje i o\u017Eivuje: P\u016Fvod motivu a jeho relevance pro teologii Star\u00E9ho z\u00E1kona" . "17"^^ . "1"^^ . "The motif, found in 1Sam 2:6 and Deut 32:39 in a concise form, identifies the author also in a number of Old Testament narratives. The thought-structure, attested already in several Mesopotamian writings, proclaims two features of divine character - his omnipotence (inclusive his ability to cause harm) and kindness. The two are enacted upon human beings in subsequent stages. Hence, life prevails in the end. In this the author sees one of the threads of the Old Testament faith that gives the whole a very positive - even resurrection prone - look."@en .