"248111" . . "V kontextu obecn\u011B negativn\u00EDch tvrzen\u00ED o Augustinov\u011B n\u00E1zoru na sexualitu a man\u017Eelstv\u00ED se tento \u010Dl\u00E1nek sna\u017E\u00ED uk\u00E1zat z\u00E1kladn\u00ED body jeho nauky o man\u017Eelstv\u00ED. Sleduje jeho ran\u00E9 spisy a sleduje, jak se Augustinovo my\u0161len\u00ED v t\u00E9to ot\u00E1zce s postupem doby vyv\u00EDj\u00ED. Polemika s manichejci ukazuje, \u017Ee Augustin pova\u017Euje man\u017Eelstv\u00ED za dobro, kter\u00E9 je posv\u011Bcen\u00EDm pro k\u0159es\u0165any i nek\u0159es\u0165any. Polemika s Jovini\u00E1nem projas\u0148uje n\u00E1zory na m\u00EDsto \u010Dlov\u011Bka v Bo\u017E\u00EDm stvo\u0159itelsk\u00E9m z\u00E1m\u011Bru a \u00FAlohu man\u017Eelstv\u00ED po p\u00E1du \u010Dlov\u011Bka a p\u0159iv\u00E1d\u00ED Augustina ke klasick\u00E9 definici t\u0159\u00ED dober man\u017Eelstv\u00ED, kter\u00E9 p\u0159edstavuj\u00ED potomstvo, v\u011Brnost a posv\u00E1tn\u00E9 znamen\u00ED. Polemika s Juli\u00E1nem z Aeclana pak znovu nut\u00ED Augustina obh\u00E1jit svou nauku p\u0159ed n\u00E1mitkami, \u017Ee jeho nauka je poznamen\u00E1na manichejstv\u00EDm. Nakonec nach\u00E1z\u00EDme ozv\u011Bnu Augustinovy nauky i v sou\u010Dasn\u00E9 c\u00EDrkevn\u00ED tradici, zastoupen\u00E9 pape\u017Eem Benediktem XVI."@cs . "[C6290D2E74DD]" . . "RIV/00216208:11260/10:10120317!RIV13-MSM-11260___" . . . . . "RIV/00216208:11260/10:10120317" . . "Augustine's Doctrine on Marriage"@en . . . "Augustinova nauka o man\u017Eelstv\u00ED"@cs . "1"^^ . . "Augustine's Doctrine on Marriage"@en . "In the context of generally negative affirmations on Augustine's view of sexuality and marriage, this paper tries to demonstrate some key points of his doctrine regarding the matrimony. It follows his early writings to note how the Author's thought develops in time. The polemics with the Manicheans brings Augustine to affirm that the marriage is a good that brings sanctification to both Christians and non-Christians. The polemics with Jovinian clarifies his views on place of man in the God's creation and on the place of marriage after the man's fall, bringing Augustine to the classical definition of three goods of marriage: children, fidelity and the sacred sign. The polemics with Julian of Aeclanum forces Augustine to re-visit again and to defend his doctrine in face of charges of its contamination by Manichean heresy. Finally, the article finds an echo of Augustine's view in the current tradition of the Church, represented by the present Pope Benedict XVI."@en . "V" . "Augustinova nauka o man\u017Eelstv\u00ED" . . "1"^^ . . "11260" . "Vop\u0159ada, David" . "V kontextu obecn\u011B negativn\u00EDch tvrzen\u00ED o Augustinov\u011B n\u00E1zoru na sexualitu a man\u017Eelstv\u00ED se tento \u010Dl\u00E1nek sna\u017E\u00ED uk\u00E1zat z\u00E1kladn\u00ED body jeho nauky o man\u017Eelstv\u00ED. Sleduje jeho ran\u00E9 spisy a sleduje, jak se Augustinovo my\u0161len\u00ED v t\u00E9to ot\u00E1zce s postupem doby vyv\u00EDj\u00ED. Polemika s manichejci ukazuje, \u017Ee Augustin pova\u017Euje man\u017Eelstv\u00ED za dobro, kter\u00E9 je posv\u011Bcen\u00EDm pro k\u0159es\u0165any i nek\u0159es\u0165any. Polemika s Jovini\u00E1nem projas\u0148uje n\u00E1zory na m\u00EDsto \u010Dlov\u011Bka v Bo\u017E\u00EDm stvo\u0159itelsk\u00E9m z\u00E1m\u011Bru a \u00FAlohu man\u017Eelstv\u00ED po p\u00E1du \u010Dlov\u011Bka a p\u0159iv\u00E1d\u00ED Augustina ke klasick\u00E9 definici t\u0159\u00ED dober man\u017Eelstv\u00ED, kter\u00E9 p\u0159edstavuj\u00ED potomstvo, v\u011Brnost a posv\u00E1tn\u00E9 znamen\u00ED. Polemika s Juli\u00E1nem z Aeclana pak znovu nut\u00ED Augustina obh\u00E1jit svou nauku p\u0159ed n\u00E1mitkami, \u017Ee jeho nauka je poznamen\u00E1na manichejstv\u00EDm. Nakonec nach\u00E1z\u00EDme ozv\u011Bnu Augustinovy nauky i v sou\u010Dasn\u00E9 c\u00EDrkevn\u00ED tradici, zastoupen\u00E9 pape\u017Eem Benediktem XVI." . . "Augustinova nauka o man\u017Eelstv\u00ED"@cs . . "Marriage; Doctrine; Augustines"@en . "Augustinova nauka o man\u017Eelstv\u00ED" .