"RIV/00216208:11240/14:10272465" . . "RIV/00216208:11240/14:10272465!RIV15-MSM-11240___" . "Neuveden" . "Nov\u00E1k, Ale\u0161" . "Filosofie sm\u00EDru" . "Philosophy of Conciliation"@en . . . "Filosofie sm\u00EDru" . "1"^^ . "emendation; being; integrity; fear; love; metaphysics"@en . "Praha" . "Filosofie sm\u00EDru"@cs . . "Philosophy of Conciliation"@en . . "Filosofie ztratila \u010Dten\u00E1\u0159e, kter\u00FDm nem\u00E1 co nab\u00EDdnout pro jejich moudrou orientaci ve sv\u011Bt\u011B. Specializovan\u00E1 pojedn\u00E1n\u00ED o probl\u00E9mech, kter\u00E9 nezaj\u00EDmaj\u00ED u\u017E ani odborn\u00EDky, neoslov\u00ED jednotlivce p\u0159i jeho konkr\u00E9tn\u00EDm \u00FAsil\u00ED o porozum\u011Bn\u00ED tomu, k\u00FDm s\u00E1m je a co ho obklopuje. Chce-li filosofie m\u00EDt op\u011Bt sv\u00E9 \u010Dten\u00E1\u0159e, nemus\u00ED se v\u0161ak lacin\u011B podb\u00EDzet banalizacemi nebo podku\u0159ov\u00E1n\u00EDm m\u00F3dn\u00EDm kulturn\u00EDm \u00FAkaz\u016Fm, kter\u00E9 zmiz\u00ED rychleji, ne\u017E se objevily, a po kter\u00FDch z\u00E1hy ne\u0161t\u011Bkne pes. Navzdory zku\u0161enost\u00ED potvrzovan\u00E9 p\u0159edstav\u011B, \u017Ee intelektu\u00E1l je \u010Dlov\u011Bk hov\u00EDc\u00ED si v utrpen\u00ED, o\u0161klivosti, cynismu a sebel\u00EDtosti, dosp\u00EDv\u00E1 opravdu filosofick\u00E9 my\u0161len\u00ED ke konstatov\u00E1n\u00ED pot\u0159eby l\u00E1sky, radosti, klidu a sm\u00EDru jako\u017Eto lidskost \u010Dlov\u011Bka p\u016Fvodn\u011B charakterizuj\u00EDc\u00EDch n\u00E1lad \u010Di postoj\u016F. Kniha je inspirovan\u00E1 barokn\u00EDm \u017E\u00E1nrem emendac\u00ED, tzn. n\u00E1pravy lidsk\u00E9ho my\u0161len\u00ED. Nebo\u0165 to jedin\u00E9, co lze v lidsk\u00E9m \u017Eivot\u011B zm\u011Bnit, je sm\u00FD\u0161len\u00ED. Kdo chce m\u011Bnit sv\u011Bt, s\u00E1m pot\u0159ebuje pomoc, kter\u00E1 spo\u010D\u00EDv\u00E1 v l\u00E1sce a sm\u00EDru se sebou i sv\u00FDm \u017Eivotem, je\u017E takov\u00E9mu \u010Dlov\u011Bku patrn\u011B ze v\u0161eho nejv\u00EDc sch\u00E1z\u00ED." . "16760" . "Filosofie sm\u00EDru"@cs . . "Book on the origin of philosophy (especially metaphysics) out of fear, whereas the true being of man consists in love and integrity. Human beings shall not try to change the world, but only themselves and their own mind."@en . "1"^^ . "Filosofie ztratila \u010Dten\u00E1\u0159e, kter\u00FDm nem\u00E1 co nab\u00EDdnout pro jejich moudrou orientaci ve sv\u011Bt\u011B. Specializovan\u00E1 pojedn\u00E1n\u00ED o probl\u00E9mech, kter\u00E9 nezaj\u00EDmaj\u00ED u\u017E ani odborn\u00EDky, neoslov\u00ED jednotlivce p\u0159i jeho konkr\u00E9tn\u00EDm \u00FAsil\u00ED o porozum\u011Bn\u00ED tomu, k\u00FDm s\u00E1m je a co ho obklopuje. Chce-li filosofie m\u00EDt op\u011Bt sv\u00E9 \u010Dten\u00E1\u0159e, nemus\u00ED se v\u0161ak lacin\u011B podb\u00EDzet banalizacemi nebo podku\u0159ov\u00E1n\u00EDm m\u00F3dn\u00EDm kulturn\u00EDm \u00FAkaz\u016Fm, kter\u00E9 zmiz\u00ED rychleji, ne\u017E se objevily, a po kter\u00FDch z\u00E1hy ne\u0161t\u011Bkne pes. Navzdory zku\u0161enost\u00ED potvrzovan\u00E9 p\u0159edstav\u011B, \u017Ee intelektu\u00E1l je \u010Dlov\u011Bk hov\u00EDc\u00ED si v utrpen\u00ED, o\u0161klivosti, cynismu a sebel\u00EDtosti, dosp\u00EDv\u00E1 opravdu filosofick\u00E9 my\u0161len\u00ED ke konstatov\u00E1n\u00ED pot\u0159eby l\u00E1sky, radosti, klidu a sm\u00EDru jako\u017Eto lidskost \u010Dlov\u011Bka p\u016Fvodn\u011B charakterizuj\u00EDc\u00EDch n\u00E1lad \u010Di postoj\u016F. Kniha je inspirovan\u00E1 barokn\u00EDm \u017E\u00E1nrem emendac\u00ED, tzn. n\u00E1pravy lidsk\u00E9ho my\u0161len\u00ED. Nebo\u0165 to jedin\u00E9, co lze v lidsk\u00E9m \u017Eivot\u011B zm\u011Bnit, je sm\u00FD\u0161len\u00ED. Kdo chce m\u011Bnit sv\u011Bt, s\u00E1m pot\u0159ebuje pomoc, kter\u00E1 spo\u010D\u00EDv\u00E1 v l\u00E1sce a sm\u00EDru se sebou i sv\u00FDm \u017Eivotem, je\u017E takov\u00E9mu \u010Dlov\u011Bku patrn\u011B ze v\u0161eho nejv\u00EDc sch\u00E1z\u00ED."@cs . "Filosofie sm\u00EDru" . . "[68AE99026C97]" . "I" . "978-80-7476-038-9" . . . . "11240" . "Togga" . . . . "136"^^ . . "136"^^ . . . .