. "The concept of the human dignity is employed in ethical codes and it can also be found in the preamble to the bioethical convention. In spite of this, the delimitation of this concept is not uniform. For better nderstanding of problems of the human dignity, the article deals with different formulations of the term dignity. Persons are considered as carriers of the dignity, but the author explains this concept in terms of consideration of the philosopher Jan Sokol and founder of speech therapy V. E. Frankl. The treatise also deals with characteristics of persons according to catholic Charter of healthcare professionals. Differences in understanding human being through the ediation of oncologic personalism or empirical functionalism are described. The text finally considers the secular delimitation of the human dignity in accordance with L. Nordenfelt with differentiation of four types from each other: the dignity of merits, the dignity of the moral force, the dignity of the personal identity and Menschenw\u00FCrde, which characterize inalienable respect to each human individual independently on his/her physical or ental condition. In spite of the fact that treating the patient and clients on the part of healthcare and social professionals is not retrievable, each professional should know it in practice and employ different delimitations of the human dignity. The author considers the concept of Menschenw\u00FCrde as a basis, where the human dignity is a universal value given by the very principle of humanism."@en . "[63852AA18E85]" . "1." . "ethics; Menschenw\u00FCrde; person; dignity; patient"@en . . "About patient dignity"@en . . "RIV/00216208:11240/12:10123168!RIV13-MSM-11240___" . . "RIV/00216208:11240/12:10123168" . "O d\u016Fstojnosti pacienta"@cs . "Kontakt" . "7"^^ . "11240" . "155202" . . . . "CZ - \u010Cesk\u00E1 republika" . . "1212-4117" . . . "1"^^ . . . "Pojem lidsk\u00E1 d\u016Fstojnost je u\u017E\u00EDv\u00E1n v etick\u00FDch kodexech, najdeme jej i v preambuli bioetick\u00E9 konvence. P\u0159esto nen\u00ED jednota ve vymezen\u00ED tohoto pojmu. Pro lep\u0161\u00ED porozum\u011Bn\u00ED problematice lidsk\u00E9 d\u016Fstojnosti se \u010Dl\u00E1nek zab\u00FDv\u00E1 r\u016Fzn\u00FDmi formulacemi pojmu d\u016Fstojnost. Proto\u017Ee za nositele d\u016Fstojnosti je pova\u017Eov\u00E1na osoba, vysv\u011Btluje autorka tento pojem z pohledu filosofa Jana Sokola a zakladatele logoterapie V. E. Frankla. Pojedn\u00E1n\u00ED se zab\u00FDv\u00E1 i charakteristikou osoby podle katolick\u00E9 Charty pracovn\u00EDk\u016F ve zdravotnictv\u00ED. Jsou pops\u00E1ny rozd\u00EDly mezi ch\u00E1p\u00E1n\u00EDm \u010Dlov\u011Bka prost\u0159ednictv\u00EDm ontologick\u00E9ho personalismu a empirick\u00E9ho funkcionalismu. Kone\u010Dn\u011B se text v\u011Bnuje sekul\u00E1rn\u00EDmu vymezen\u00ED lidsk\u00E9 d\u016Fstojnosti podle L. Nordfelta, ve kter\u00E9m se odli\u0161uj\u00ED \u010Dty\u0159i jej\u00ED typy: d\u016Fstojnost z\u00E1sluh, d\u016Fstojnost mravn\u00ED s\u00EDly, d\u016Fstojnost osobn\u00ED identity a Menschenw\u00FCrde, je\u017E vystihuje nezcizitelnou \u00FActu n\u00E1le\u017E\u00EDc\u00ED ka\u017Ed\u00E9mu lidsk\u00E9mu jedinci nez\u00E1visle na jeho t\u011Blesn\u00E9m \u010Di du\u0161evn\u00EDm stavu. Navzdory tomu, \u017Ee d\u016Fstojn\u00E9 zach\u00E1zen\u00ED s pacienty a klienty ze strany zdravotn\u00EDk\u016F nel\u00E9ka\u0159\u016F a soci\u00E1ln\u00EDch pracovn\u00EDk\u016F nen\u00ED vymahateln\u00E9, m\u011Bl by ka\u017Ed\u00FD z t\u011Bchto profesion\u00E1l\u016F zn\u00E1t a v praxi se op\u00EDrat o r\u016Fzn\u00E1 vymezen\u00ED lidsk\u00E9 d\u016Fstojnosti. Za z\u00E1klad autorka pova\u017Euje pojet\u00ED Menschenw\u00FCrde, ve kter\u00E9m je lidsk\u00E1 d\u016Fstojnost univerz\u00E1ln\u00ED hodnotou danou samou podstatou lidstv\u00ED."@cs . . . "1"^^ . "O d\u016Fstojnosti pacienta" . . . "O d\u016Fstojnosti pacienta" . "Wichsov\u00E1, Jana" . "O d\u016Fstojnosti pacienta"@cs . . "Pojem lidsk\u00E1 d\u016Fstojnost je u\u017E\u00EDv\u00E1n v etick\u00FDch kodexech, najdeme jej i v preambuli bioetick\u00E9 konvence. P\u0159esto nen\u00ED jednota ve vymezen\u00ED tohoto pojmu. Pro lep\u0161\u00ED porozum\u011Bn\u00ED problematice lidsk\u00E9 d\u016Fstojnosti se \u010Dl\u00E1nek zab\u00FDv\u00E1 r\u016Fzn\u00FDmi formulacemi pojmu d\u016Fstojnost. Proto\u017Ee za nositele d\u016Fstojnosti je pova\u017Eov\u00E1na osoba, vysv\u011Btluje autorka tento pojem z pohledu filosofa Jana Sokola a zakladatele logoterapie V. E. Frankla. Pojedn\u00E1n\u00ED se zab\u00FDv\u00E1 i charakteristikou osoby podle katolick\u00E9 Charty pracovn\u00EDk\u016F ve zdravotnictv\u00ED. Jsou pops\u00E1ny rozd\u00EDly mezi ch\u00E1p\u00E1n\u00EDm \u010Dlov\u011Bka prost\u0159ednictv\u00EDm ontologick\u00E9ho personalismu a empirick\u00E9ho funkcionalismu. Kone\u010Dn\u011B se text v\u011Bnuje sekul\u00E1rn\u00EDmu vymezen\u00ED lidsk\u00E9 d\u016Fstojnosti podle L. Nordfelta, ve kter\u00E9m se odli\u0161uj\u00ED \u010Dty\u0159i jej\u00ED typy: d\u016Fstojnost z\u00E1sluh, d\u016Fstojnost mravn\u00ED s\u00EDly, d\u016Fstojnost osobn\u00ED identity a Menschenw\u00FCrde, je\u017E vystihuje nezcizitelnou \u00FActu n\u00E1le\u017E\u00EDc\u00ED ka\u017Ed\u00E9mu lidsk\u00E9mu jedinci nez\u00E1visle na jeho t\u011Blesn\u00E9m \u010Di du\u0161evn\u00EDm stavu. Navzdory tomu, \u017Ee d\u016Fstojn\u00E9 zach\u00E1zen\u00ED s pacienty a klienty ze strany zdravotn\u00EDk\u016F nel\u00E9ka\u0159\u016F a soci\u00E1ln\u00EDch pracovn\u00EDk\u016F nen\u00ED vymahateln\u00E9, m\u011Bl by ka\u017Ed\u00FD z t\u011Bchto profesion\u00E1l\u016F zn\u00E1t a v praxi se op\u00EDrat o r\u016Fzn\u00E1 vymezen\u00ED lidsk\u00E9 d\u016Fstojnosti. Za z\u00E1klad autorka pova\u017Euje pojet\u00ED Menschenw\u00FCrde, ve kter\u00E9m je lidsk\u00E1 d\u016Fstojnost univerz\u00E1ln\u00ED hodnotou danou samou podstatou lidstv\u00ED." . "N" . "About patient dignity"@en . "XIV(2012)" .