. "N\u011Bkolik pozn\u00E1mek k pr\u00E1vn\u00EDmu postaven\u00ED arabsk\u00E9 men\u0161iny v sou\u010Dasn\u00E9m Izraeli"@cs . . "N\u011Bkolik pozn\u00E1mek k pr\u00E1vn\u00EDmu postaven\u00ED arabsk\u00E9 men\u0161iny v sou\u010Dasn\u00E9m Izraeli" . "\u010Cl\u00E1nek popisuje arabskou men\u0161inu, kter\u00E1 tvo\u0159\u00ED asi 20,5% populace dne\u0161n\u00EDho Izraele. I kdy\u017E arabsk\u00E1 men\u0161ina je definov\u00E1na p\u0159edev\u0161\u00EDm podle jej\u00EDho jazyka, n\u00E1bo\u017Eensk\u00E9 aspekty by m\u011Bly b\u00FDt, tedy non-\u017Eidovsk\u00FD n\u00E1bo\u017Eenstv\u00ED. Arabsk\u00E1 men\u0161ina je rozd\u011Blena na muslimy, Druze a k\u0159es\u0165any. Vzhledem k historick\u00E9 a politick\u00E1 situaci se arabsk\u00E1 men\u0161ina sna\u017E\u00ED prosadit v r\u00E1mci izraelsk\u00E9 spole\u010Dnosti, co\u017E se zd\u00E1, \u017Ee je obt\u00ED\u017En\u00FD \u00FAkol. Politick\u00E9 a v\u00E1le\u010Dn\u00E9 ud\u00E1losti zp\u016Fsobily, \u017Ee tato men\u0161ina byla \u010Dasto vn\u00EDm\u00E1na jako potenci\u00E1ln\u00ED bezpe\u010Dnostn\u00ED riziko ohro\u017Euj\u00EDc\u00ED samotnou existenci st\u00E1tu Izrael. Legislativa Izraele, jako demokratick\u00E9ho a \u017Eidovsk\u00E9ho st\u00E1tu, m\u00E1 jistou specifi\u010Dnost. Na jedn\u00E9 stran\u011B existuj\u00ED z\u00E1kony zaji\u0161t\u011Bn\u00ED rovn\u00E9ho postaven\u00ED v\u0161ech ob\u010Dan\u016F, na druh\u00E9 stran\u011B v\u0161ak jsou z\u00E1kony preferuj\u00EDc\u00ED jednu skupinu obyvatel p\u0159ed jinou. Krom\u011B nerovn\u00E9ho zach\u00E1zen\u00ED s mu\u017Ei a \u017Eenami, nap\u0159\u00EDklad p\u0159i rozvodu, nebo d\u016Frazem na roli ortodoxn\u00EDho judaismu, existuj\u00ED z\u00E1kony, kter\u00E9 odr\u00E1\u017Eej\u00ED \u017Eidovsk\u00FD charakter st\u00E1tu; proto, \u017Ee se vztahuj\u00ED pouze na jednu skupinu obyvatel (i kdy\u017E vytvo\u0159en\u00ED v\u011Bt\u0161iny) jsou \u010Dasto ter\u010Dem kritiky kv\u016Fli sv\u00E9 v\u00FDlu\u010Dnosti. to T\u00FDk\u00E1 se to zejm\u00E9na pr\u00E1va n\u00E1vratu 1950, ani v z\u00E1kon\u011B o \u017Eidovsk\u00E9 agentu\u0159e z roku1952, co\u017E je z\u00E1kon poskytuj\u00EDc\u00ED podle stanov Sv\u011Btov\u00E9 sionistick\u00E9 organizace. Dal\u0161\u00ED diskrimina\u010Dn\u00ED z\u00E1kony jsou vlastnictv\u00EDm %22Absentees%22 d\u00E1le jen %22z\u00E1kon 1950 nebo Izraelsk\u00E9 spr\u00E1vn\u00ED pr\u00E1vo z roku1960, kter\u00FDm se stanov\u00ED izraelsk\u00E1 administrativa p\u016Fdy." . . . . "N\u011Bkolik pozn\u00E1mek k pr\u00E1vn\u00EDmu postaven\u00ED arabsk\u00E9 men\u0161iny v sou\u010Dasn\u00E9m Izraeli"@cs . "CZ - \u010Cesk\u00E1 republika" . . . . "P(DF12P01OVV013)" . "Several Notes of the Legal Position of the Arabic Minority in Israel"@en . "1" . . "Damohorsk\u00E1, Pavla" . . "Israel; Minority; Arabic; Position; Legal; Notes; Several"@en . "11220" . "RIV/00216208:11220/14:10287351" . "1"^^ . . "RIV/00216208:11220/14:10287351!RIV15-MK0-11220___" . . . . "0323-0619" . "\u010Cl\u00E1nek popisuje arabskou men\u0161inu, kter\u00E1 tvo\u0159\u00ED asi 20,5% populace dne\u0161n\u00EDho Izraele. I kdy\u017E arabsk\u00E1 men\u0161ina je definov\u00E1na p\u0159edev\u0161\u00EDm podle jej\u00EDho jazyka, n\u00E1bo\u017Eensk\u00E9 aspekty by m\u011Bly b\u00FDt, tedy non-\u017Eidovsk\u00FD n\u00E1bo\u017Eenstv\u00ED. Arabsk\u00E1 men\u0161ina je rozd\u011Blena na muslimy, Druze a k\u0159es\u0165any. Vzhledem k historick\u00E9 a politick\u00E1 situaci se arabsk\u00E1 men\u0161ina sna\u017E\u00ED prosadit v r\u00E1mci izraelsk\u00E9 spole\u010Dnosti, co\u017E se zd\u00E1, \u017Ee je obt\u00ED\u017En\u00FD \u00FAkol. Politick\u00E9 a v\u00E1le\u010Dn\u00E9 ud\u00E1losti zp\u016Fsobily, \u017Ee tato men\u0161ina byla \u010Dasto vn\u00EDm\u00E1na jako potenci\u00E1ln\u00ED bezpe\u010Dnostn\u00ED riziko ohro\u017Euj\u00EDc\u00ED samotnou existenci st\u00E1tu Izrael. Legislativa Izraele, jako demokratick\u00E9ho a \u017Eidovsk\u00E9ho st\u00E1tu, m\u00E1 jistou specifi\u010Dnost. Na jedn\u00E9 stran\u011B existuj\u00ED z\u00E1kony zaji\u0161t\u011Bn\u00ED rovn\u00E9ho postaven\u00ED v\u0161ech ob\u010Dan\u016F, na druh\u00E9 stran\u011B v\u0161ak jsou z\u00E1kony preferuj\u00EDc\u00ED jednu skupinu obyvatel p\u0159ed jinou. Krom\u011B nerovn\u00E9ho zach\u00E1zen\u00ED s mu\u017Ei a \u017Eenami, nap\u0159\u00EDklad p\u0159i rozvodu, nebo d\u016Frazem na roli ortodoxn\u00EDho judaismu, existuj\u00ED z\u00E1kony, kter\u00E9 odr\u00E1\u017Eej\u00ED \u017Eidovsk\u00FD charakter st\u00E1tu; proto, \u017Ee se vztahuj\u00ED pouze na jednu skupinu obyvatel (i kdy\u017E vytvo\u0159en\u00ED v\u011Bt\u0161iny) jsou \u010Dasto ter\u010Dem kritiky kv\u016Fli sv\u00E9 v\u00FDlu\u010Dnosti. to T\u00FDk\u00E1 se to zejm\u00E9na pr\u00E1va n\u00E1vratu 1950, ani v z\u00E1kon\u011B o \u017Eidovsk\u00E9 agentu\u0159e z roku1952, co\u017E je z\u00E1kon poskytuj\u00EDc\u00ED podle stanov Sv\u011Btov\u00E9 sionistick\u00E9 organizace. Dal\u0161\u00ED diskrimina\u010Dn\u00ED z\u00E1kony jsou vlastnictv\u00EDm %22Absentees%22 d\u00E1le jen %22z\u00E1kon 1950 nebo Izraelsk\u00E9 spr\u00E1vn\u00ED pr\u00E1vo z roku1960, kter\u00FDm se stanov\u00ED izraelsk\u00E1 administrativa p\u016Fdy."@cs . "N\u011Bkolik pozn\u00E1mek k pr\u00E1vn\u00EDmu postaven\u00ED arabsk\u00E9 men\u0161iny v sou\u010Dasn\u00E9m Izraeli" . . . . "The Arabic minority creates about 20.5% of the population of today's Israel. Although the Arabic minority is defined primarily by its language, religious aspects should be considered, i.e. non-Jewish religion. The Arabic minority is subdivided into Muslims, Druze and Christians. Due to its historical and political background the Arabic minority has been trying to establish itself within the Israeli society, which appears to be a difficult task. Political and war events caused that this minority has been frequently seen as a potential security risk endangering the mere existence of the State of Israel. Legislation of Israel, being both a democratic and Jewish state, shows certain specificity. On the one hand, there are laws ensuring equal position of all citizens, on the other, however, there are laws preferring one group of population over another. Besides unequal treatment of men and women for example in divorce, or the emphasis on the role of orthodox Judaism, there are laws reflecting the Jewish character of the state; because they apply just to one group of population (although creating the majority) they are often subject to criticism due to its exclusivity. This applies particularly to the Law of Return 1950, or the Jewish Agency Law 1952, which is the law providing for the statutes of the World Zionist Organization. Other discriminatory laws are the Property Absentees' Law 1950 or the Israel Administration Law 1960, providing for Israeli land administration."@en . "1"^^ . "32017" . "Acta Universitatis Carolinae. Iuridica" . . "Several Notes of the Legal Position of the Arabic Minority in Israel"@en . "2013" . . "10"^^ . "[69904BF7ACE3]" .