"Nachmanidovy polemiky"@cs . . "Katal\u00E1nsk\u00FD rab\u00EDn Mo\u0161e ben Nachman z Girony (kolem 1195 - 1270), zn\u00E1m\u00FD tak\u00E9 jako Nachmanides, pat\u0159\u00ED mezi nejv\u00FDznamn\u011Bj\u0161\u00ED \u017Eidovsk\u00E9 n\u00E1bo\u017Eensk\u00E9 autority vrcholn\u00E9ho st\u0159edov\u011Bku. P\u016Fsobil jako l\u00E9ka\u0159, politick\u00FD a n\u00E1bo\u017Eensk\u00FD p\u0159edstavitel katal\u00E1nsk\u00FDch \u017Eidovsk\u00FDch komunit, byl tak\u00E9 plodn\u00FDm autorem a u\u010Ditelem. Ve sv\u00E9m d\u00EDle zda\u0159ile snoub\u00ED filosofick\u00E9 a liter\u00E1rn\u00ED d\u011Bdictv\u00ED sefardsk\u00E9 kultury s produkty koment\u00E1torsk\u00E9 \u010Dinnosti rab\u00EDnsk\u00FDch \u0161kol v severn\u00ED Francii a Por\u00FDn\u00ED a s formuj\u00EDc\u00ED se tradic\u00ED \u017Eidovsk\u00E9 mystiky - kabaly. Nejv\u011Bt\u0161\u00ED vliv na pozd\u011Bj\u0161\u00ED generace m\u011Bli zejm\u00E9na jeho Koment\u00E1\u0159 k T\u00F3\u0159e a novellae k Talmudu; je tak\u00E9 autorem spis\u016F mystick\u00E9ho a homiletick\u00E9ho charakteru. Kniha se zam\u011B\u0159uje na ve\u0159ejn\u00FD rozm\u011Br jeho p\u016Fsoben\u00ED a schopnost vystoupit na obranu vlastn\u00ED tradice proti \u00FAtok\u016Fm zven\u010D\u00ED i zevnit\u0159. P\u0159in\u00E1\u0161\u00ED \u010Desk\u00FD p\u0159eklad Nachmanidova l\u00ED\u010Den\u00ED disputace s \u017Eidovsk\u00FDm konvertitou a \u010Dlenem \u0159\u00E1du dominik\u00E1n\u016F Pavlem K\u0159es\u0165anem, kter\u00E1 se odehr\u00E1la v l\u00E9t\u011B 1263 v kr\u00E1lovsk\u00E9m pal\u00E1ci v Barcelon\u011B, a dopis ze t\u0159ic\u00E1t\u00FDch let 13. stolet\u00ED, v n\u011Bm\u017E se mlad\u00FD Nachmanides vyj\u00E1d\u0159uje ke sporu mezi severofrancouzsk\u00FDmi a provens\u00E1lsk\u00FDmi rab\u00EDny ohledn\u011B studia filosofie. Pr\u016Fvodn\u00ED studie zasazuj\u00ED oba texty do historick\u00E9ho a my\u0161lenkov\u00E9ho kontextu a p\u0159edstavuj\u00ED pro \u010Desk\u00E9ho \u010Dten\u00E1\u0159e zasv\u011Bcen\u00E9 uveden\u00ED do komplexn\u00EDho sv\u011Bta st\u0159edov\u011Bk\u00FDch polemik."@cs . . "Judaica, 12" . "P(GA401/08/0426)" . . "264"^^ . . "The Polemics of Nahmanides"@en . . . . "11210" . . . "The Polemics of Nahmanides"@en . "Dominicans; Maimonides; Jewish philosophy; Jewish-Christian relations; Jews in Spain; Jewish apologetics; disputations; Jewish polemics; Nahmanides"@en . "[56F782A2170E]" . "264"^^ . "Nachmanidovy polemiky" . . . . . "1"^^ . "The book presents and analyses some polemical aspects of the work of Moses ben Nahman, also known as Nahmanides. It discusses his engagement in the so-called Maimonidean controversies in the 1230s, as well as his public defence of Judaism in a confrontation with Paul Christian, Jewish apostate turned Dominican friar, in what became known as the Barcelona disputation of 1263. Apart from studies examining these events, the book contains Czech translations of the related primary sources."@en . "1"^^ . "RIV/00216208:11210/13:10290945" . "\u017Donca, Milan" . "Nachmanidovy polemiky" . "90416" . "Nachmanidovy polemiky"@cs . . . "Academia" . . "Praha" . . "RIV/00216208:11210/13:10290945!RIV15-GA0-11210___" . . "Nachmanidovy polemiky" . "Katal\u00E1nsk\u00FD rab\u00EDn Mo\u0161e ben Nachman z Girony (kolem 1195 - 1270), zn\u00E1m\u00FD tak\u00E9 jako Nachmanides, pat\u0159\u00ED mezi nejv\u00FDznamn\u011Bj\u0161\u00ED \u017Eidovsk\u00E9 n\u00E1bo\u017Eensk\u00E9 autority vrcholn\u00E9ho st\u0159edov\u011Bku. P\u016Fsobil jako l\u00E9ka\u0159, politick\u00FD a n\u00E1bo\u017Eensk\u00FD p\u0159edstavitel katal\u00E1nsk\u00FDch \u017Eidovsk\u00FDch komunit, byl tak\u00E9 plodn\u00FDm autorem a u\u010Ditelem. Ve sv\u00E9m d\u00EDle zda\u0159ile snoub\u00ED filosofick\u00E9 a liter\u00E1rn\u00ED d\u011Bdictv\u00ED sefardsk\u00E9 kultury s produkty koment\u00E1torsk\u00E9 \u010Dinnosti rab\u00EDnsk\u00FDch \u0161kol v severn\u00ED Francii a Por\u00FDn\u00ED a s formuj\u00EDc\u00ED se tradic\u00ED \u017Eidovsk\u00E9 mystiky - kabaly. Nejv\u011Bt\u0161\u00ED vliv na pozd\u011Bj\u0161\u00ED generace m\u011Bli zejm\u00E9na jeho Koment\u00E1\u0159 k T\u00F3\u0159e a novellae k Talmudu; je tak\u00E9 autorem spis\u016F mystick\u00E9ho a homiletick\u00E9ho charakteru. Kniha se zam\u011B\u0159uje na ve\u0159ejn\u00FD rozm\u011Br jeho p\u016Fsoben\u00ED a schopnost vystoupit na obranu vlastn\u00ED tradice proti \u00FAtok\u016Fm zven\u010D\u00ED i zevnit\u0159. P\u0159in\u00E1\u0161\u00ED \u010Desk\u00FD p\u0159eklad Nachmanidova l\u00ED\u010Den\u00ED disputace s \u017Eidovsk\u00FDm konvertitou a \u010Dlenem \u0159\u00E1du dominik\u00E1n\u016F Pavlem K\u0159es\u0165anem, kter\u00E1 se odehr\u00E1la v l\u00E9t\u011B 1263 v kr\u00E1lovsk\u00E9m pal\u00E1ci v Barcelon\u011B, a dopis ze t\u0159ic\u00E1t\u00FDch let 13. stolet\u00ED, v n\u011Bm\u017E se mlad\u00FD Nachmanides vyj\u00E1d\u0159uje ke sporu mezi severofrancouzsk\u00FDmi a provens\u00E1lsk\u00FDmi rab\u00EDny ohledn\u011B studia filosofie. Pr\u016Fvodn\u00ED studie zasazuj\u00ED oba texty do historick\u00E9ho a my\u0161lenkov\u00E9ho kontextu a p\u0159edstavuj\u00ED pro \u010Desk\u00E9ho \u010Dten\u00E1\u0159e zasv\u011Bcen\u00E9 uveden\u00ED do komplexn\u00EDho sv\u011Bta st\u0159edov\u011Bk\u00FDch polemik." . "978-80-200-2208-0" . . . .