. "Institutionalization and modernization of charity in the Jewish communities of Moravian and Silesian towns"@en . . "Institucionalizace a modernizace dobro\u010Dinnosti v moravsk\u00FDch a slezsk\u00FDch emancipa\u010Dn\u00EDch \u017Eidovsk\u00FDch komunit\u00E1ch" . "RIV/00216208:11210/13:10172685!RIV14-MSM-11210___" . "978-80-7286-225-2" . . "Silesia; Moravia; chewra kadischa; charity; Jews"@en . . . . "11210" . . "RIV/00216208:11210/13:10172685" . . . . . . "[3CBFFE55676D]" . . "22"^^ . "1"^^ . "Mezi z\u00E1kladn\u00ED imperativy judaismu v\u017Edy pat\u0159ila ochrana %22nuzn\u00FDch a ubo\u017E\u00E1k\u016F%22 p\u0159ed bezpr\u00E1v\u00EDm. Poskytnut\u00ED pomoci nad r\u00E1mec pr\u00E1va bylo ov\u0161em ponech\u00E1no na rozhodnut\u00ED jednotlivce, jeliko\u017E ne ka\u017Ed\u00E9mu umo\u017E\u0148ovalo jeho ekonomick\u00E9 postaven\u00ED poskytnout pot\u0159ebn\u00E9mu vskutku \u00FA\u010Dinnou pomoc. V\u011B\u0159\u00EDc\u00ED v\u0161ak mohl svou dobrou v\u016Fli efektivn\u011B projevit skrze komunitu. T\u00E9to \u00FAlohy si byly dob\u0159e v\u011Bdomy tak\u00E9 \u017Eidovsk\u00E9 komunity, kter\u00E9 vznikaly na Morav\u011B a ve Slezsku v pr\u016Fb\u011Bhu 19. stolet\u00ED. Institut podpory chud\u00FDch v ka\u017Ed\u00E9 \u017Eidovsk\u00E9 komunit\u011B existoval od jej\u00EDho sam\u00E9ho po\u010D\u00E1tku, ov\u0161em dobro\u010Dinn\u00E9 instituce se vyvinuly a\u017E po ustaven\u00ED ritu\u00E1ln\u00EDch a vzd\u011Bl\u00E1vac\u00EDch za\u0159\u00EDzen\u00ED. Autor se v tomto p\u0159\u00EDsp\u011Bvku tedy zam\u011B\u0159uje p\u0159edev\u0161\u00EDm na proces institucionalizace dobro\u010Dinnosti, na faktory ovliv\u0148uj\u00EDc\u00ED tento proces, na m\u00EDsto dobro\u010Dinnosti v hodnotov\u00E9m \u017Eeb\u0159\u00ED\u010Dku nov\u00FDch \u017Eidovsk\u00FDch komunit a na prost\u0159edky \u017Eidovsk\u00FDch komunit pou\u017E\u00EDvan\u00E9 k pot\u00EDr\u00E1n\u00ED chudoby. D\u00E1le autor hled\u00E1 odpov\u011B\u010F na ot\u00E1zku, zda profesionalizace \u017Eidovsk\u00E9 dobro\u010Dinnosti vedla tak\u00E9 k jej\u00EDmu odosobn\u011Bn\u00ED a zda na konci procesu institucionalizace zbyl n\u011Bjak\u00FD prostor pro dobrovolnost. Kone\u010Dn\u011B se p\u0159\u00EDsp\u011Bvek v\u011Bnuje tak\u00E9 prom\u011Bn\u00E1m, kter\u00E9 \u017Eidovsk\u00E9 pojet\u00ED dobro\u010Dinnosti prod\u011Bl\u00E1valo v d\u016Fsledku modernizace \u017Eidovsk\u00E9 spole\u010Dnosti: humanitarizaci, sekularizaci a sionizaci dobro\u010Dinnosti." . "1"^^ . "Bar\u00E1nek, Daniel" . "Chudinstv\u00ED a chudoba jako soci\u00E1ln\u011B historick\u00FD fenom\u00E9n" . "Institucionalizace a modernizace dobro\u010Dinnosti v moravsk\u00FDch a slezsk\u00FDch emancipa\u010Dn\u00EDch \u017Eidovsk\u00FDch komunit\u00E1ch"@cs . . "2012-05-28+02:00"^^ . . "Institucionalizace a modernizace dobro\u010Dinnosti v moravsk\u00FDch a slezsk\u00FDch emancipa\u010Dn\u00EDch \u017Eidovsk\u00FDch komunit\u00E1ch" . "I" . "Mezi z\u00E1kladn\u00ED imperativy judaismu v\u017Edy pat\u0159ila ochrana %22nuzn\u00FDch a ubo\u017E\u00E1k\u016F%22 p\u0159ed bezpr\u00E1v\u00EDm. Poskytnut\u00ED pomoci nad r\u00E1mec pr\u00E1va bylo ov\u0161em ponech\u00E1no na rozhodnut\u00ED jednotlivce, jeliko\u017E ne ka\u017Ed\u00E9mu umo\u017E\u0148ovalo jeho ekonomick\u00E9 postaven\u00ED poskytnout pot\u0159ebn\u00E9mu vskutku \u00FA\u010Dinnou pomoc. V\u011B\u0159\u00EDc\u00ED v\u0161ak mohl svou dobrou v\u016Fli efektivn\u011B projevit skrze komunitu. T\u00E9to \u00FAlohy si byly dob\u0159e v\u011Bdomy tak\u00E9 \u017Eidovsk\u00E9 komunity, kter\u00E9 vznikaly na Morav\u011B a ve Slezsku v pr\u016Fb\u011Bhu 19. stolet\u00ED. Institut podpory chud\u00FDch v ka\u017Ed\u00E9 \u017Eidovsk\u00E9 komunit\u011B existoval od jej\u00EDho sam\u00E9ho po\u010D\u00E1tku, ov\u0161em dobro\u010Dinn\u00E9 instituce se vyvinuly a\u017E po ustaven\u00ED ritu\u00E1ln\u00EDch a vzd\u011Bl\u00E1vac\u00EDch za\u0159\u00EDzen\u00ED. Autor se v tomto p\u0159\u00EDsp\u011Bvku tedy zam\u011B\u0159uje p\u0159edev\u0161\u00EDm na proces institucionalizace dobro\u010Dinnosti, na faktory ovliv\u0148uj\u00EDc\u00ED tento proces, na m\u00EDsto dobro\u010Dinnosti v hodnotov\u00E9m \u017Eeb\u0159\u00ED\u010Dku nov\u00FDch \u017Eidovsk\u00FDch komunit a na prost\u0159edky \u017Eidovsk\u00FDch komunit pou\u017E\u00EDvan\u00E9 k pot\u00EDr\u00E1n\u00ED chudoby. D\u00E1le autor hled\u00E1 odpov\u011B\u010F na ot\u00E1zku, zda profesionalizace \u017Eidovsk\u00E9 dobro\u010Dinnosti vedla tak\u00E9 k jej\u00EDmu odosobn\u011Bn\u00ED a zda na konci procesu institucionalizace zbyl n\u011Bjak\u00FD prostor pro dobrovolnost. Kone\u010Dn\u011B se p\u0159\u00EDsp\u011Bvek v\u011Bnuje tak\u00E9 prom\u011Bn\u00E1m, kter\u00E9 \u017Eidovsk\u00E9 pojet\u00ED dobro\u010Dinnosti prod\u011Bl\u00E1valo v d\u016Fsledku modernizace \u017Eidovsk\u00E9 spole\u010Dnosti: humanitarizaci, sekularizaci a sionizaci dobro\u010Dinnosti."@cs . "80450" . "Historick\u00FD \u00FAstav AV \u010CR, v. v. i." . . . "Institucionalizace a modernizace dobro\u010Dinnosti v moravsk\u00FDch a slezsk\u00FDch emancipa\u010Dn\u00EDch \u017Eidovsk\u00FDch komunit\u00E1ch"@cs . "Institutionalization and modernization of charity in the Jewish communities of Moravian and Silesian towns"@en . "From their very beginning, the emancipating Jewish communities paid attention to the construction of all 'three pillars of the world'. The first two, namely the Torah and the services, seemingly prevailed over the third one, compassion, although it was for the purpose of religious education of children and for common religious services that the Jewish religious associations were set up. A thorough research into the situation of Jewish communities has shown, however, that the question of representation was probably more important. While the Torah found representation in its scrolls or in the Jewish School building and the second pillar was represented in the synagogue and liturgical objects, the building of the third pillar took on the form of a kind of destruction: liquidation of sickness, burying the dead in the earth, or fighting poverty."@en . "Praha" . "Praha" . .