"1"^^ . "L'article traite de la connaissance de soi telle qu'elle est recommand\u00E9e et analys\u00E9e par Socrate dans l'Alcibiade Majeur de Platon. Tout en prennant en compte le double contexte de la litt\u00E9rature grecque (et plus sp\u00E9cialement de l'Oedipe roi de Sophocle) et des autres dialogues (surtout du Ph\u00E8dre), il suit de pr\u00E8s le lien tr\u00E8s \u00E9troit entre l'effort de se conna\u00EEtre soi-m\u00EAme et la conception plus large de la nature humaine, qui, aux yeux de Socrate, semble inviter a distinguer l'\u00E2me et le corps comme deux entit\u00E9s r\u00E9elles tout en interdissant leur s\u00E9paration nette et d\u00E9finitive. La dualit\u00E9 du corps et de l'\u00E2me est aussi la raison principale pour laquelle le discours sur la connaissance intellectuelle de soi ne cesse d'\u00EAtre d\u00E9doubl\u00E9e par les descriptions de la lutte, dans l'homme, entre la composante corpolle et la composante psychique. Cette lutte, o\u00F9 il s'agit de gagner le pouvoir sur l'individu agissant, est ce qui donne au discours de Socrate une dimension politique assez importante." . . . "Soul, Man, and Self-Knowledge in the First Alcibiades"@en . "[4E258C1E919A]" . "self-knowledge; soul; Alcibiades; Socrates; Plato"@en . "L'\u00E2me, l'homme et la connaissance de soi dans le Premier Alcibiade" . "Thein, Karel" . "32"^^ . . "RIV/00216208:11210/12:10126582" . . "2011-2012" . "146363" . "1583-8617" . . "Ch\u00F4ra. Revue d'\u00C9tudes Anciennes et M\u00E9di\u00E9vales" . "9-10" . . "RIV/00216208:11210/12:10126582!RIV13-GA0-11210___" . "11210" . . . . . "P(GAP401/11/0568)" . "The article revisits the issue of self-knowledge as recommended and analyzed by Socrates in the First Alcibades. While taking into account the double context of Greek literary texts (especially Sophocles' Oedipus Rex) and Plato's other dialogues (especially the Phaedrus), it reconstructs the series of tensions between an effort at formulating a general definition of is a human being and the task, prescribed always to individuals, of knowing one's own self. Without disregarding the actual progress of division that enables Socrates to delimit the common source of both our epistemic capacity and the temperance in our actions, its focus is on the repeated reinforcement of the theoretical mereology of man and soul by use of the language of power including the latter's political sense. In this way, the article sheds some new light on the relation between Socrates' recourse to the scheme of the productive activity and his use of the catoptric model of self-reflection. An equally close attention is paid to the role of analogy and synecdoche as two formal schemes shared by the logic of Socratic questioning and those descriptions of soul that aim at a sort of its descriptive anatomy, which should supplement the definition of human being by capturing the reflection of the divine in the human soul. Comparing the result of such a broad reading of the First Alcibiades with a passage from Aristotle's Protrepticus, the article concludes that the obvious equivocation of all description of a divine reflection in man does not diminish the impact of Socrates' analysis of the soul."@en . . . . . . "RO - Rumunsko" . . . "Soul, Man, and Self-Knowledge in the First Alcibiades"@en . . "1"^^ . "L'\u00E2me, l'homme et la connaissance de soi dans le Premier Alcibiade" .