"V" . "Moral Rules before and after Wittgenstein"@en . "platonism; Aristotle; virtue ethics; Wittgenstein; Moral Rule"@en . "\u010Cl\u00E1nek mapuje vliv Wittgensteinovy filosofie na pov\u00E1le\u010Dnou etiku v Brit\u00E1nii, a to p\u0159es \u00FAst\u0159edn\u00ED etick\u00E9 probl\u00E9my mor\u00E1ln\u00EDho pravidla a jedn\u00E1n\u00ED na z\u00E1klad\u011B tohoto pravidla. D\u016Fle\u017Eit\u00FD zlom zp\u016Fsobila mas\u00EDvn\u00ED kritika novov\u011Bk\u00E9ho %22pr\u00E1vn\u00EDho%22 pojet\u00ED etiky soust\u0159ed\u011Bn\u00E9ho na \u00FAzk\u00FD pojem mor\u00E1ln\u00ED povinnosti, v n\u011Bm\u017E je mor\u00E1ln\u00ED jedn\u00E1n\u00ED modelov\u00E1no jako veden\u00ED ur\u010Dit\u00FDm objektivn\u011B dan\u00FDm z\u00E1konem, kter\u00FD zvn\u011Bj\u0161ku donucuje v\u016Fli. D\u016Fraz na v\u011Brohodnou psychologii jedn\u00E1n\u00ED vedl velkou \u010D\u00E1st autor\u016F k p\u0159\u00EDklonu k antick\u00E9mu etick\u00E9mu paradigmatu. To - na rozd\u00EDl od novov\u011Bk\u00E9ho, je\u017E se \u00FAzce zam\u011B\u0159uje na epizodick\u00E9 jedn\u00E1n\u00ED - vych\u00E1z\u00ED od zkoum\u00E1n\u00ED dobr\u00E9ho \u017Eivota, k jeho\u017E uskute\u010Dn\u011Bn\u00ED je zapot\u0159eb\u00ED dobr\u00E9ho charakteru. Mor\u00E1ln\u00ED jedn\u00E1n\u00ED je tak vysv\u011Btlov\u00E1no na pozad\u00ED ctnostn\u00E9ho charakteru, kter\u00FD tak poskytuje i p\u0159\u00EDslu\u0161nou mor\u00E1ln\u00ED motivaci. V \u010Dl\u00E1nku jsou p\u0159edstaveny dv\u011B wittgensteinovsk\u00E9 odno\u017Ee etiky ctnost\u00ED: Prvn\u00ED rozpracov\u00E1v\u00E1 aristotelskou ctnost %22rozumnost%22, tedy hlavn\u00ED rozumovou ctnost, druh\u00E1 navazuje na plat\u00F3nskou tezi o jednotn\u00E9 ctnosti." . . . "2" . . "CZ - \u010Cesk\u00E1 republika" . "11210" . . "The paper tracks the influence of Wittgenstein's philosophy on the post-war British ethics through the key ethical problems of moral rule and acting on such moral rule. An important turn was caused by a massive critique of the modern %22law%22 conception of ethics that focussed on a narrow concept of moral obligation in which moral action becomes modelled as guidance by an objectively given law that is being externally enforced on the will. In opposition to the modern one that is narrowly centered on episodic action, the revived ancient ethical paradigm starts with the investigation of the good life the realisation of which needs good character. Moral action is thus explained on the background of a virtuous character that provides for moral motivation. Two wittgensteinian sub-streams of virtue ethics are introduced in the paper: the first one works out the aristotelian virtue of %22prudence%22 (the main rational virtue), the second one draws on the platonic thesis of one single virtue."@en . "Filozofie Dnes" . "Mor\u00E1ln\u00ED pravidla p\u0159ed Wittgensteinem a po n\u011Bm"@cs . "1804-0969" . "Mor\u00E1ln\u00ED pravidla p\u0159ed Wittgensteinem a po n\u011Bm" . . "Mor\u00E1ln\u00ED pravidla p\u0159ed Wittgensteinem a po n\u011Bm" . . . . . "13"^^ . . "RIV/00216208:11210/10:10062099!RIV11-MSM-11210___" . . "Moral Rules before and after Wittgenstein"@en . "1"^^ . . "2" . . "Mor\u00E1ln\u00ED pravidla p\u0159ed Wittgensteinem a po n\u011Bm"@cs . "RIV/00216208:11210/10:10062099" . . . "272600" . "\u010Cl\u00E1nek mapuje vliv Wittgensteinovy filosofie na pov\u00E1le\u010Dnou etiku v Brit\u00E1nii, a to p\u0159es \u00FAst\u0159edn\u00ED etick\u00E9 probl\u00E9my mor\u00E1ln\u00EDho pravidla a jedn\u00E1n\u00ED na z\u00E1klad\u011B tohoto pravidla. D\u016Fle\u017Eit\u00FD zlom zp\u016Fsobila mas\u00EDvn\u00ED kritika novov\u011Bk\u00E9ho %22pr\u00E1vn\u00EDho%22 pojet\u00ED etiky soust\u0159ed\u011Bn\u00E9ho na \u00FAzk\u00FD pojem mor\u00E1ln\u00ED povinnosti, v n\u011Bm\u017E je mor\u00E1ln\u00ED jedn\u00E1n\u00ED modelov\u00E1no jako veden\u00ED ur\u010Dit\u00FDm objektivn\u011B dan\u00FDm z\u00E1konem, kter\u00FD zvn\u011Bj\u0161ku donucuje v\u016Fli. D\u016Fraz na v\u011Brohodnou psychologii jedn\u00E1n\u00ED vedl velkou \u010D\u00E1st autor\u016F k p\u0159\u00EDklonu k antick\u00E9mu etick\u00E9mu paradigmatu. To - na rozd\u00EDl od novov\u011Bk\u00E9ho, je\u017E se \u00FAzce zam\u011B\u0159uje na epizodick\u00E9 jedn\u00E1n\u00ED - vych\u00E1z\u00ED od zkoum\u00E1n\u00ED dobr\u00E9ho \u017Eivota, k jeho\u017E uskute\u010Dn\u011Bn\u00ED je zapot\u0159eb\u00ED dobr\u00E9ho charakteru. Mor\u00E1ln\u00ED jedn\u00E1n\u00ED je tak vysv\u011Btlov\u00E1no na pozad\u00ED ctnostn\u00E9ho charakteru, kter\u00FD tak poskytuje i p\u0159\u00EDslu\u0161nou mor\u00E1ln\u00ED motivaci. V \u010Dl\u00E1nku jsou p\u0159edstaveny dv\u011B wittgensteinovsk\u00E9 odno\u017Ee etiky ctnost\u00ED: Prvn\u00ED rozpracov\u00E1v\u00E1 aristotelskou ctnost %22rozumnost%22, tedy hlavn\u00ED rozumovou ctnost, druh\u00E1 navazuje na plat\u00F3nskou tezi o jednotn\u00E9 ctnosti."@cs . "1"^^ . . "Pacovsk\u00E1, Kamila" . "[318085A4D8C9]" .