. "Aim of this recension essay is contextualisation of John Rawls'thought in the Theory of international relations area. Conception of The Law of Peoples is interpreted according Rawls'earlier texts in the first part of essay. Later, the Law of Peoples is confronted with its critique. Source of these critiques is mainly refusal of the state and borders from the stadtpoint of universalist normative concept of individual. Finally rawlsian thoughts were confronted with the ideas of Hedley Bull and his concept of %22anarchical society%22, with Henry Kissiners' concept of %22concert of powers%22 and with Alexander Wendts'%22culures of anarchy%22. Rawls is depicted as representant of different form of liberalism from the one whicht is usually thought in Theory of international relations. Rawls'theory has much in common with some basically realist traditions in TIR, with %22English school%22 and classical realism."@en . "11210" . "1"^^ . . . "RIV/00216208:11210/10:10057757" . "[38A25F749C85]" . . . "V" . . . "1"^^ . . "La\u0161\u0161uth, Juraj" . . "280956" . . "Pr\u00E1vo n\u00E1rod\u016F Johna Rawlsa: Kantovskou stopou ku klasick\u00E9mu realizmu" . "Johna Rawls' Law of Peoples: Kantian Path to Classical Realism"@en . . "Pr\u00E1vo n\u00E1rod\u016F Johna Rawlsa: Kantovskou stopou ku klasick\u00E9mu realizmu" . . . . "RIV/00216208:11210/10:10057757!RIV11-MSM-11210___" . "Johna Rawls' Law of Peoples: Kantian Path to Classical Realism"@en . "Cie\u013Eom recenzie je, okrem zhrnutia jej hlavn\u00FDch t\u00E9z, kontextualizova\u0165 Rawlsa v obore TMV. \u0160trukt\u00FAra tohto textu je preto nasledovn\u00E1: V prvej \u010Dasti je vysvetlen\u00E1 koncepcia Rawlsovho Pr\u00E1va n\u00E1rod\u016F a jeho obhajobu, poukazom na predstavy, ktor\u00E9 Rawls vysvetlil v in\u00FDch textoch. N\u00E1sledne pop\u00ED\u0161em kritiku, z akou sa tento text stretol, uk\u00E1\u017Eem, ako je v pozad\u00ED tejto kritiky odmietnutie konceptu \u0161t\u00E1tnosti a hran\u00EDc, a s t\u00FDm s\u00FAvisiace preferovanie glob\u00E1lnej roviny tj. presadzovanie normativity spojenej s indiv\u00EDduom na glob\u00E1lnej \u00FArovni, na ktor\u00FA sa pok\u00FAsim reagova\u0165. V tretej \u010Dasti sa pok\u00FAsim Rawlsove predstavy konfrontova\u0165 s my\u0161lienkami Hedleyho Bulla, a jeho konceptu Anarchickej spolo\u010Dnosti, %22koncertu mocnost\u00ED%22 Henryho Kissingera (a kult\u00FAry anarchie Alexandra Wendta. Predstav\u00EDm Rawlsa ako obh\u00E1jcu n\u00E1rodn\u00E9ho \u0161t\u00E1tu (ktor\u00FD obhajuje z poz\u00EDcie mravnosti), a predstavite\u013Ea odli\u0161nej verzie liberalizmu, ne\u017E ak\u00FD je be\u017Ene myslen\u00FD v te\u00F3rii medzin\u00E1rodn\u00FDch vz\u0165ahoch." . "John Rawls, liberalism, English School, classical realism, Immanuel Kant"@en . . .