"Romsk\u00E1 osada jako relikt tradi\u010Dn\u00ED spole\u010Dnosti"@cs . "Ale\u0161 \u010Cen\u011Bk" . . "RIV/00216208:11210/03:00008948" . . . . "Romsk\u00E1 osada jako relikt tradi\u010Dn\u00ED spole\u010Dnosti" . "Antropologick\u00E9 symposium II." . "Plze\u0148" . "152;159" . . "1"^^ . . "Romani Settlement as a Relic of Traditional Society"@en . "8"^^ . "80-86473-29-5" . "Romsk\u00E1 osada jako relikt tradi\u010Dn\u00ED spole\u010Dnosti" . "P(GA403/02/0372)" . "0"^^ . . "1"^^ . . "0"^^ . "RIV/00216208:11210/03:00008948!RIV/2003/GA0/112103/N" . . "Romani Settlement as a Relic of Traditional Society"@en . . . . . . "Romsk\u00E1 osada jako relikt tradi\u010Dn\u00ED spole\u010Dnosti"@cs . "Romani;Settlement;Relic;Traditional;Society;"@en . "[45F1C894087D]" . "P\u0159\u00EDslu\u0161n\u00EDci ednotliv\u00FDch skupin ob\u00FDvaj\u00EDc\u00EDch romsk\u00E9 osady (a\u0165 ji\u017E vymezen\u00E9 subetnicky \u010Di kvalitou ritu\u00E1ln\u00ED ne/\u010Distoty) se pova\u017Euj\u00ED za navz\u00E1jem si nerovn\u00E9 ve kvalit\u011B samotn\u00E9ho lidstv\u00ED. Lidstv\u00ED je tedy v kultu\u0159e romsk\u00FDch osad ch\u00E1p\u00E1no jako hierarchicky diferencovan\u00E1 kategorie. Tato skute\u010Dnost, d\u00EDky n\u00ED\u017E je mo\u017Eno klasifikovat tyto formace jako relikty tradi\u010Dn\u00ED spole\u010Dnosti, pak mimo jin\u00E9 znemo\u017E\u00A8\u013Auje ustaven\u00A8\u015E romsk\u00A8|ho n\u00E1roda, nebo\u0165 pro modern\u00ED n\u00E1rod je ob\u010Dansk\u00FD princip (tedy princip sob\u011Brovnosti a rovnopr\u00E1vnosti doty\u010Dn\u00FDch subjekt\u016F) podm\u00EDnkou sine qua non." . "Jakoubek, Marek" . "625974" . "The distinctive culture of the Romani settlements can be approached as one of the last relicts of traditional society. The traditional society is based on the belief in the mutual inequality of people. This belief is connected to the concept of ritual impurity and sub-ethnic separation: individual groups are perceived as mutually unequal as far as the basic quality of humanity is concerned. In the Romani settlements, humanity itself is understood as a differentiated and hierarchical quality. The fundamental premise of the civic society stating that all human beings are equal is missing here."@en . . "11210" . . .