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Description
| - Medieval Jewish philosophers committed to Aristotle's intellectual heritage rejected the Pythagorean idea that celestial spheres made sounds. However, a number of biblical passages suggested to the same Jewish philosophers that angels sang songs to honor God in the heavens and since Maimonides suggested that %22angels%22 in the Bible stand for the incorporeal intellects moving the celestial sphere, it was difficult to avoid the conclusion that the Bible accepted Pythagoras' doctrine of the celestial music. To put it simply, the question was whether Aristotle or the Bible was right. Interestingly enough, three important post-Maimonidean Jewish philosophers, Joseph Kaspi, Gersonides, and Moses Narboni argued that Aristotle was right and the Bible was wrong. Narboni presented an elaborate theory about the fallibility of prophets. Narboni's theory was received in late medieval Prague: Yomtov Lippmann Mühlhausen fiercely criticized it, whereas Menahem Shalem accepted its principles but modified the details. These debase prepared the way for Benedictus Spinoza's criticism of Bible and revealed religion two and a half centuries later.
- Medieval Jewish philosophers committed to Aristotle's intellectual heritage rejected the Pythagorean idea that celestial spheres made sounds. However, a number of biblical passages suggested to the same Jewish philosophers that angels sang songs to honor God in the heavens and since Maimonides suggested that %22angels%22 in the Bible stand for the incorporeal intellects moving the celestial sphere, it was difficult to avoid the conclusion that the Bible accepted Pythagoras' doctrine of the celestial music. To put it simply, the question was whether Aristotle or the Bible was right. Interestingly enough, three important post-Maimonidean Jewish philosophers, Joseph Kaspi, Gersonides, and Moses Narboni argued that Aristotle was right and the Bible was wrong. Narboni presented an elaborate theory about the fallibility of prophets. Narboni's theory was received in late medieval Prague: Yomtov Lippmann Mühlhausen fiercely criticized it, whereas Menahem Shalem accepted its principles but modified the details. These debase prepared the way for Benedictus Spinoza's criticism of Bible and revealed religion two and a half centuries later. (en)
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Title
| - A szférák zenéje és az angyalok éneke: Vita a próféták tévedhetetlenségéről a késő-középkori zsidó filozófiában
- The Music of the Celestial Spheres and the Songs of the Angels; A Debate about the Infallibility of Prophets in Late Medieval Jewish Philosophy (en)
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skos:prefLabel
| - A szférák zenéje és az angyalok éneke: Vita a próféták tévedhetetlenségéről a késő-középkori zsidó filozófiában
- The Music of the Celestial Spheres and the Songs of the Angels; A Debate about the Infallibility of Prophets in Late Medieval Jewish Philosophy (en)
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skos:notation
| - RIV/61989592:15210/12:33141774!RIV13-MSM-15210___
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http://linked.open...avai/predkladatel
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http://linked.open...avai/riv/aktivita
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http://linked.open...avai/riv/aktivity
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http://linked.open...vai/riv/dodaniDat
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http://linked.open...aciTvurceVysledku
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http://linked.open.../riv/druhVysledku
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http://linked.open...iv/duvernostUdaju
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http://linked.open...titaPredkladatele
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http://linked.open...dnocenehoVysledku
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http://linked.open...ai/riv/idVysledku
| - RIV/61989592:15210/12:33141774
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http://linked.open...riv/jazykVysledku
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http://linked.open.../riv/klicovaSlova
| - Aristotle, Pythagoras, Celestial Music, Medieval Jewish Philosophy, Moses Maimonides, Joseph Kaspi, Levi ben Gershon (Gersonides), Moses Narboni, Yomtov Lippmann Mühlhausen, Menahem Shalem, Bendectus Spinoza, Jews in Prague. (en)
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http://linked.open...i/riv/mistoVydani
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http://linked.open...i/riv/nazevZdroje
| - Tanulmányok az Eötvös Collegium 15 éves Filozófia Műhelyének tiszteletére
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http://linked.open...ichTvurcuVysledku
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http://linked.open...v/pocetStranKnihy
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http://linked.open...UplatneniVysledku
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http://linked.open...iv/tvurceVysledku
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http://linked.open...n/vavai/riv/zamer
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number of pages
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is http://linked.open...avai/riv/vysledek
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