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  • The problem of evil is a Christian one by nature and in a truly christian perspective it comes down to a problem of „malicious“ (lukavyj). The prevailing view of religious thinkers of the Eastern Church on the nature of evil is regarded as a deficeincy, flaw, imperfection. The Fathers are convinced that there is no evil in nature evil relates not to the substantial aspect, but to a personal, individual one; evil is a certain state of the nature’s will; evil is a revolt against God,i.e., a personal attitude. It means that evil originates in the freedom of creation.
  • The problem of evil is a Christian one by nature and in a truly christian perspective it comes down to a problem of „malicious“ (lukavyj). The prevailing view of religious thinkers of the Eastern Church on the nature of evil is regarded as a deficeincy, flaw, imperfection. The Fathers are convinced that there is no evil in nature evil relates not to the substantial aspect, but to a personal, individual one; evil is a certain state of the nature’s will; evil is a revolt against God,i.e., a personal attitude. It means that evil originates in the freedom of creation. (en)
Title
  • The Nature and Origine of Evil According to the Eastern Christian Church
  • The Nature and Origine of Evil According to the Eastern Christian Church (en)
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  • The Nature and Origine of Evil According to the Eastern Christian Church
  • The Nature and Origine of Evil According to the Eastern Christian Church (en)
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  • RIV/00216208:11280/09:00210630!RIV10-MSM-11280___
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  • evil; nature´s will; creation; person; freedom (en)
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  • Luptáková, Marina
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  • Charles c Thomas.Publisher, LTD, Springfield
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  • 978-0-398-07866-9
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  • 11280
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