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  • In this article, I state some parallels between naturalist mysterianism in the philosophy of mind (NM) and strict trinitarian mysterianism in theology (ST). In the first part, I characterize the hard problem of consciousness (HP): the problem of how consciousness can be natural; mysterianism about consciousness (M): humans cannot know that; and naturalism about consciousness (N): consciousness is natural. NM, defended by Colin McGinn, is the conjunction of N and M. I undermine McGinn’s argument for M and develop another one. I explain why M is no strong evidence against N. In the second part, I find an analogue of NM in ST. I characterize the logical problem of the Trinity (LP): the problem of how God can be triune; and strict mysterianism about the Trinity (S): humans cannot know that (without a vision from God). Considering the claim that God is triune (T), ST is the conjunction of S and T. I find ST to be stated by Vojtěch Šanda. I undermine Šanda’s philosophical argument for Sand develop another one, parallel to the one I develop for M. Finally I explain why S is no strong evidence against T.
  • In this article, I state some parallels between naturalist mysterianism in the philosophy of mind (NM) and strict trinitarian mysterianism in theology (ST). In the first part, I characterize the hard problem of consciousness (HP): the problem of how consciousness can be natural; mysterianism about consciousness (M): humans cannot know that; and naturalism about consciousness (N): consciousness is natural. NM, defended by Colin McGinn, is the conjunction of N and M. I undermine McGinn’s argument for M and develop another one. I explain why M is no strong evidence against N. In the second part, I find an analogue of NM in ST. I characterize the logical problem of the Trinity (LP): the problem of how God can be triune; and strict mysterianism about the Trinity (S): humans cannot know that (without a vision from God). Considering the claim that God is triune (T), ST is the conjunction of S and T. I find ST to be stated by Vojtěch Šanda. I undermine Šanda’s philosophical argument for Sand develop another one, parallel to the one I develop for M. Finally I explain why S is no strong evidence against T. (en)
Title
  • Mysterianism about Consciousness and the Trinity
  • Mysterianism about Consciousness and the Trinity (en)
skos:prefLabel
  • Mysterianism about Consciousness and the Trinity
  • Mysterianism about Consciousness and the Trinity (en)
skos:notation
  • RIV/67985955:_____/13:00425388!RIV14-AV0-67985955
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  • I
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  • 14
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  • 90328
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  • RIV/67985955:_____/13:00425388
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  • mysterianism; the hard problem of consciousness; the logical problem of the Trinity; McGinn; Colin (*1950); Šanda, Vojtěch (1873–1953) (en)
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  • CZ - Česká republika
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  • [C035224D109D]
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  • Acta Universitatis Palackianae Olomucensis
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  • Vohánka, Vlastimil
issn
  • 1212-9038
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