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  • Scholars dealing with Jessenius' attitude towards Patrizi's thoughts differ radically in their assessment of Jessenius' intentions: Jessenius' approach has been considered to be badly done plagiarism, a purely opportunistic act, an honest but not long-lasting fascination with Patrizi's Platonism, or a correct understanding of Patrizi's grasp of his own philosophy. The reason for the dissimilarities could be said to be the interpretation of the form of Jessenius' reception of Francesco Patrizi's philosophy is usually only based on an analysis of his book Zoroaster, nova, brevis veraque de universo philosophia (Wittenberg 1593) and on the reference to the particular historical context of its publication. This paper tries to present a different view of Jessenius' edition of Zoroaster and his treatment of Patrizi's philosophy. The interpretation builds on an analysis not only of Zoroaster, but of his other philosophical works as well. It seems that Jessenius adopted the idea of the concord philosophy from his Paduan teacher Francesco Piccolhomini. Thus his reception of Francesco Patrizi's work was put into the context of Renaissance endeavours for the reconciliation of Plato and Aristotle.
  • Scholars dealing with Jessenius' attitude towards Patrizi's thoughts differ radically in their assessment of Jessenius' intentions: Jessenius' approach has been considered to be badly done plagiarism, a purely opportunistic act, an honest but not long-lasting fascination with Patrizi's Platonism, or a correct understanding of Patrizi's grasp of his own philosophy. The reason for the dissimilarities could be said to be the interpretation of the form of Jessenius' reception of Francesco Patrizi's philosophy is usually only based on an analysis of his book Zoroaster, nova, brevis veraque de universo philosophia (Wittenberg 1593) and on the reference to the particular historical context of its publication. This paper tries to present a different view of Jessenius' edition of Zoroaster and his treatment of Patrizi's philosophy. The interpretation builds on an analysis not only of Zoroaster, but of his other philosophical works as well. It seems that Jessenius adopted the idea of the concord philosophy from his Paduan teacher Francesco Piccolhomini. Thus his reception of Francesco Patrizi's work was put into the context of Renaissance endeavours for the reconciliation of Plato and Aristotle. (en)
Title
  • Johannes Jessenius, Between Plagiarism and an Adequate Understanding of Patrizi's Philosophy
  • Johannes Jessenius, Between Plagiarism and an Adequate Understanding of Patrizi's Philosophy (en)
skos:prefLabel
  • Johannes Jessenius, Between Plagiarism and an Adequate Understanding of Patrizi's Philosophy
  • Johannes Jessenius, Between Plagiarism and an Adequate Understanding of Patrizi's Philosophy (en)
skos:notation
  • RIV/61989592:15210/14:33151699!RIV15-GA0-15210___
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  • P(GB14-37038G)
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  • 23554
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  • RIV/61989592:15210/14:33151699
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  • Francesco Patrizi, Johannes Jessenius, Zoroaster, Renaissance philosophy, concord philosophy (en)
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  • [45F81FC516C8]
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  • Olomouc
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  • Olomouc
http://linked.open...i/riv/nazevZdroje
  • Francesco Patrizi: Philosopher of the Renaissance
http://linked.open...in/vavai/riv/obor
http://linked.open...ichTvurcuVysledku
http://linked.open...cetTvurcuVysledku
http://linked.open...vavai/riv/projekt
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  • Nejeschleba, Tomáš
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  • Univerzita Palackého v Olomouci
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  • 978-80-244-4428-4
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  • 15210
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