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  • Individual religious traditions, including Shintô began to be conceptualized in the 6th and 7th centuries by Christian missionaries and travelers. Their description and interpretation of reality was biased by concepts that have originated and developed within Christian theological framework. Their pre-understanding made the Westerners perceive, interpret, and put into context observed phenomena as something known regardless whether they referred to anything in Japanese reality. During the theologically explicit stage Shint?, Buddhism and Confucianism were identified as individual religious systems. Moreover, fundamental features of those traditions as well as subsequent discourses had been set by the Westerners who perceived practices in Japan as a mere ?other? of Christianity. The data generated by this stage were readily and almost uncritically replicated by the European enlightenment intelligentsia, remained ?both implicitly and explicitly ? central themes in the ?scientific? discourse on Shintô in the 19th and 20th centuries, and constituted the core of knowledge that the post-Kuroda paradigm have attempted to reinterpret. This article is an analysis of the initial stage ? explicitly theological.
  • Individual religious traditions, including Shintô began to be conceptualized in the 6th and 7th centuries by Christian missionaries and travelers. Their description and interpretation of reality was biased by concepts that have originated and developed within Christian theological framework. Their pre-understanding made the Westerners perceive, interpret, and put into context observed phenomena as something known regardless whether they referred to anything in Japanese reality. During the theologically explicit stage Shint?, Buddhism and Confucianism were identified as individual religious systems. Moreover, fundamental features of those traditions as well as subsequent discourses had been set by the Westerners who perceived practices in Japan as a mere ?other? of Christianity. The data generated by this stage were readily and almost uncritically replicated by the European enlightenment intelligentsia, remained ?both implicitly and explicitly ? central themes in the ?scientific? discourse on Shintô in the 19th and 20th centuries, and constituted the core of knowledge that the post-Kuroda paradigm have attempted to reinterpret. This article is an analysis of the initial stage ? explicitly theological. (en)
Title
  • Shintó in Western Guise: The 16th-17th centuries - Theologically Explicit Stage
  • Shintó in Western Guise: The 16th-17th centuries - Theologically Explicit Stage (en)
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  • Shintó in Western Guise: The 16th-17th centuries - Theologically Explicit Stage
  • Shintó in Western Guise: The 16th-17th centuries - Theologically Explicit Stage (en)
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  • RIV/00216275:25210/13:39896625!RIV14-MSM-25210___
http://linked.open...avai/riv/aktivita
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  • RIV/00216275:25210/13:39896625
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  • paganism; Kaempfer; Jesuits; religion; Shintô; Japan (en)
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  • CZ - Česká republika
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  • [AD573965A851]
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http://linked.open...v/svazekPeriodika
  • 8
http://linked.open...iv/tvurceVysledku
  • Bradna, David
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  • 1803-2443
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  • 25210
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