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  • It is well known that, despite its popularity, the theory of secularization (also referred to as the secularization thesis) has become a target for much criticism over the past forty years. Notwithstanding the fact that for many scientists empirical data for at least Western European societies continue to fuel the secularization theory (even in its more sophisticated versions). For many others the theory is an ideological doctrine, or even a myth, or just a theory that distracts our attention from other important developments, such as “the spiritual revolution”, the capacity of religion to be effectively used by different actors and different reasons, the continuing public relevance of religion, and the relationship between religion and identity.
  • It is well known that, despite its popularity, the theory of secularization (also referred to as the secularization thesis) has become a target for much criticism over the past forty years. Notwithstanding the fact that for many scientists empirical data for at least Western European societies continue to fuel the secularization theory (even in its more sophisticated versions). For many others the theory is an ideological doctrine, or even a myth, or just a theory that distracts our attention from other important developments, such as “the spiritual revolution”, the capacity of religion to be effectively used by different actors and different reasons, the continuing public relevance of religion, and the relationship between religion and identity. (en)
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  • Twenty Years After: Secularization and Desecularization in Central and Eastern Europe
  • Twenty Years After: Secularization and Desecularization in Central and Eastern Europe (en)
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  • Twenty Years After: Secularization and Desecularization in Central and Eastern Europe
  • Twenty Years After: Secularization and Desecularization in Central and Eastern Europe (en)
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  • RIV/00216224:14210/10:00056240!RIV12-MSM-14210___
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  • secularization; Central and Eastern Europe (en)
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  • Václavík, David
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